-
Recent Comments
- Mike K. on Does Jonathan Edwards Need Paul Tripp?
- Zrim on Does Jonathan Edwards Need Paul Tripp?
- Zrim on Does Jonathan Edwards Need Paul Tripp?
- Dave Noe on Frame, Escondido, and Worship
- Richard Smith on Does Jonathan Edwards Need Paul Tripp?
- Richard Smith on Does Jonathan Edwards Need Paul Tripp?
- Michael Ives on Frame, Escondido, and Worship
- Richard Smith on Does Jonathan Edwards Need Paul Tripp?
- Richard Smith on Does Jonathan Edwards Need Paul Tripp?
- Jack Miller on Frame, Escondido, and Worship
Categories
- 2006
- Adventures in Church History
- Application of Redemption
- Because Someone Has to Provide Oversight
- Being Human
- Book of Nature
- Christ and culture
- Christian politics
- Confessionalism
- Cornelius Van Til
- Evangelicalism
- Featured
- Forensics
- General Revelation
- J. Gresham Machen
- Jure Divino Presbyterianism
- Lordship of Christ
- Miscellany
- Neo-Calvinism
- Neo-Protestantism
- New World Presbyterianism
- Nicotine Theological Journal
- Novus Ordo Seclorum
- Old World Presbyterianism
- Orthodox Presbyterian Church
- Paleo Calvinism
- Piety with Excitement
- Piety without Exuberance
- sanctification
- Second Hand Smoke
- Shameless Selves Promotion
- Shock and Awe
- spirituality of the church
- The Hinge
- The Sacred Office
- The Wax Nose
- Wendell Berry
- Westminster
- Wilderness Wanderings
If Reformed Needs To Be Distinguished from Puritan, Why Not Presbyterian?
Some historians of seventeenth-century British Protestantism are dismissive of attempts to distinguish between Puritans and Presbyterians. Part of the problem, of course, involves definitions and categories. When it comes to politics, differences between Presbyterians and Puritans do not become clear until the 1650s with the regime of Oliver Cromwell since Puritans in Parliament joined forces… Read More→