Changes in pastoral practice indicate changes in understanding of doctrine:
The fact of the matter is that any doctrine that is not upheld is worthless. It becomes a doctrine that we are not willing to practice and, therefore, a doctrine that we do not really believe. That is where the PCA is at this time in her history. By these judicial decisions that elevate church polity above theology, the court is officially saying that she is not willing to decide between justification by faith alone and legalism; that she is not willing to reject the teaching of baptismal regeneration; and on and on.
Changing doctrine is better than ignoring doctrine. Ignoring doctrine is a bigger change than changing doctrine.
It bears repeating:
“Changing doctrine is better than ignoring doctrine. Ignoring doctrine is a bigger change than changing doctrine.”
LikeLike
Thanks for posting Dewey’s entire article from the Aquilla report.
LikeLike
A decade after all the FV rumpus in NAPARC it has to be admitted that Rob Rayburn and many like him were right in that the written papers against FV were indeed not binding, indeed had zero teeth. Not only in the PCA , but throughout NAPARC. The Reformer’s (not just Luther) believed that the doctrine’s of grace, justification, imputation were indeed the doctrines by which the Church stands or falls. They were Biblically correct to hold that view. Best I can tell not many NAPARC leaders think FV is any big whoop nowadays, even though FV is very clearly alive, well and growing. Nine Declarations, committee meetings, studies, papers. words, just words in a puffed up hollowed Protestant Sacerdotal good old boy environment. No thanks!
In an airplane when the pilot and co-pilot give each other that kind of professional courtesy people die. The ecclesiastical plane is in a nose dive on the issue of Federal Vision. Men are soft peddling these doctrinal issues, making them non issues. I appreciate the loyalty to fellow church men/ elders, I appreciate the high view of the Presbyterian church process, wanting to not cause unnecessary controversy, but this is an example (over the last 10 yrs) of mis-guided professional courtesy, an over realized ecclesiology in a sense, one that has greatly hurt the Church and truncated the gospel. They were then and they are now very big issues. The people speaking out against it are not the ones causing the ruckus.
“Westminster confesses justification by faith alone; Federal Vision theology undermines “faith alone” – and Leithart even goes so far as to say, “Covenant faithfulness [which includes works] is the way of salvation, for the doers of the law will be justified at the final judgment”
http://theaquilareport.com/grateful-and-grieved-my-goodbye-to-the-pca/
LikeLike
Frank Aderholdt passed this paper along awhile back at another site.
An excellent academic paper by a student at Greenville Presbyterian Theological Seminary. It is on Peter Leithart’s view of justification: http://katekomen.gpts.edu/2016/02/deliverdict-peter-leitharts-view-of.html
LikeLike
Start making sense:
Got that?
LikeLike
Darryl,
Ok, but in pretty sure that JPII didn’t think 98% of RC marriages were invalid or that cohabitation get couples had the virtues of marriage. Though to be fair, Francis keeps changing doctrine so often it is hard for the RC apologists to keep up.
In other news, Bryan is whining about Challies on a Protestant website assuming that Protestantism is true while ignoring all this pope has said about marriage. This pope is a gift to the Reformation.
LikeLike
See?
LikeLike
Teaching does change, see?
LikeLike
Or, you can just ignore the pope:
LikeLike
This is how doctrine changes. You forbid female priests even while establishing ecumenical ties with churches with female bishops.
Nothing to see when you shrug so hard your shoulders block your view.
LikeLike