You Don’t Need to Believe in God to thank God for the ACLU

Do civil liberties in the United States really depend on non-Quakers having access to self-uniting marriages (amazing what you find when you go to Philadelphia’s municipal offices‘ webpages):

What is a self-uniting marriage, you ask? No, it doesn’t mean you fulfill your self-love:

For couples who want to skip a formal marriage ceremony, usually their first thought is to just get a marriage license, go to city hall and get married by a judge, magistrate or mayor. But in Pennsylvania, getting married doesn’t even have to be that formal.

Pennsylvania is one of the few states that offers couples the option of a self-uniting marriage license.

The custom is rooted in the Quaker faith and is actually part of a formal wedding ceremony. According to the book Quakerism: A Religion Meaningful for Today’s World, the couple walks into the ceremony together and later rises and states their vows to each other. At the conclusion of the event, all of the witnesses sign the marriage certificate.

But the ACLU became alarmed when some residents of Pennsylvania did not have access to a self-uniting marriage (civil libertarians don’t seem to care that residents of Ohio don’t have access to this kind of union):

Because Pennsylvania has a large Quaker population, the license is available in most counties. But you don’t have to be a Quaker to take advantage of the service; the state American Civil Liberties Union took care of that in 2007.

An Allegheny County couple had been denied the self-uniting license because they told the Register of Wills that they weren’t part of the Quaker faith. With the help of the ACLU, the couple sued, and the court ruled that the license cannot be denied to anyone.

That’s a relief.

But it wasn’t enough to keep Donald Trump from becoming POTUS. Never forget, never Trump.

Called to Drink

Bryan and the Jasons don’t seem to update their blog much. Jason Stellman’s conversion narrative is still there. But no one at Called to Communion seems to notice where their call led Jason (thanks to our Michigan correspondent):

JASON STELLMAN, cohost of the podcast Drunk Ex-Pastors, is a Southern California native and transplant to Seattle who wishes he still lived in Europe. He served as a missionary with Calvary Chapel of Costa Mesa in Uganda (’91-’92) and in Hungary (’94-2000). Ordained In the Presbyterian Church in America, he was called to plant Exile Presbyterian Church in the Seattle area where he served from 2004-2012. In September 2012, he was received into the Catholic Church. He drinks and questions his faith regularly.

Don’t get me wrong. I like a drink as much as the next man. But I haven’t made drinking a fruit of the Spirit or a reason to be Presbyterian (hey, wait a minute).

Endorsement Overkill

Rans

(Y)“During my college years the chapters reprinted in this volume along with other non–academic writings of Machen were a significant influence in my life, and I have returned to them from time to time, always with great profit. Written for his own day, they have lost none of their relevance and will continue to serve the cause of the gospel and the church’s wellbeing not only today but for generations to come.”
— Richard B. Gaffin, Jr., Emeritus Professor of Biblical and Systematic Theology, Westminster Theological Seminary

(Y)“In J. Gresham Machen, God gave the church an inimitable champion of biblical orthodoxy and gospel clarity. This book will show you why Machen is one of American evangelicalism’s most important 20th–century thinkers. More to the point, this book will ground you firmly in what it means to see in the face of Jesus Christ the grace and truth and glory of God.”
— Russell D. Moore, President, Southern Baptist Ethics & Religious Liberty Commission

(Y)“In these seven brief lectures, Machen follows the main spine of Christian truth….The Person of Jesus is Machen’s reminder to the church of who we are–a reminder we needed then, and that we need still. In these lectures, the mists of mysticism melt away, and the simple, elegant, profound truths of the Bible appear.”
— Mark Dever, Senior Pastor, Capitol Hill Baptist Church, Washington D.C.

(Y)“J. Gresham Machen was a man of his times, enmeshed in protracted and penetrating conflict over the triumphant liberalism of his day. He was also a man who transcended his times, because he undertook, with rare learning and clear–sighted understanding, the defense of the faith ‘once for all entrusted to God’s holy people’ (Jude 3). His Christianity and Liberalism, for instance, written almost a century ago, still sounds amazingly prophetic. This present short volume brings together six of Machen’s radio talks of 1935, preserving Machen’s voice and emphases in an idiom that is more popular than his large books, but no less important. Machen is always worth reading.”
— D. A. Carson, Research Professor of New Testament, Trinity Evangelical Divinity School

(Y)“J. Gresham Machen was one of the best thinkers and writers among Reformed theologians before his untimely death on New Year’s Day of 1937….Machen’s writing is always crisp and clear, without any compromise of cogent argument….When Machen finishes dealing with an unbelieving argument, I always feel that there is nothing more to be said on the unbelieving side.Even though this work is over eighty years old now, I would not hesitate to give it to someone who had doubts as to the deity of Christ, his miracles, and his resurrection.”
— John M. Frame, J. D. Trimble Chair of Systematic Theology and Philosophy, Reformed Theological Seminary, Orlando

(Y)“Dr. Machen’s radio addresses on Christ, uttered over eighty years ago, are astonishingly contemporary when read today….To get maximum benefit from this book, read one address per day praying your way through it for worldwide reformation and revival today.”
— Joel R. Beeke, President and Professor of Systematic Theology and Homiletic, Puritan Reformed Theological Seminary; Pastor, Heritage Netherlands Reformed Congregation, Grand Rapids, MI

(Y)“The life and teaching of J. Gresham Machen are rightly revered by contemporary Christians who prize Reformed orthodoxy. Dr. Machen’s compelling voice lives again in the pages of this short book of radio talks on the divine Son of God. As a theologian for ordinary Christians, his clear and concise communication of biblical truth will draw new readers into a deeper and more personal knowledge of the risen Christ.”
— Philip Graham Ryken, President, Wheaton College

(Y)“These pages constitute treasure that has been hidden far too long–J. Gresham Machen bringing his incisive scholarly mind to bear on the big issues surrounding the person of Christ. As well as clearly expounding Jesus’s identity, these pages excel in dismantling false assumptions, muddle–headed and illogical reasoning, and subtle mishandlings of the Scriptures. The Person of Jesus is simultaneously a superb primer on the teaching of the Gospels and a powerful illustration of how to ‘destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ’ (2 Cor 10:5).”
— Sinclair B. Ferguson, Professor of Systematic Theology, Redeemer Seminary

(Y)“J. Gresham Machen was one of the most prescient and courageous Christian theologians of the early 20th century. During his life, Machen was a clear and consistent voice for Christian orthodoxy and evangelical truth in the face of liberalism. This collection of lectures is a valuable addition to the Machen library. These lectures reflect the heart of Machen’s ministry and provide yet another compelling presentation of Apostolic Christianity. Machen’s works are as relevant now as they were when they were first written. These lectures are no exception.”
— R. Albert Mohler, Jr., President and Joseph Emerson Brown Professor of Christian Theology, The Southern Baptist Theological Seminary

(Y)“When I was in seminary I discovered these radio addresses by J. Gresham Machen in which he offered a highly accessible and popular presentation of Christian doctrine, and Reformed doctrine at that. I was fascinated by the media savvy of Machen. These lucid radio talks preceded C. S. Lewis’s famous broadcasts by several years. I have read and profited from them for decades. Their arguments and illustrations have strongly influenced my preaching. I can’t recommend them enough.”
— Timothy J. Keller, Senior Pastor, Redeemer Presbyterian Church, New York, NY

Also Rans

“I first encountered J. Gresham Machen’s work as an undergraduate student grappling with modern challenges to the Christian faith. I found in him a mind passionate for the truth and a heart aflame with the gospel. Both of these traits shine through in these radio talks from the 1930s. We still need to hear what he had to say.”
— Timothy George, Dean, Beeson Divinity School; Executive Editor, Christianity Today

“Someone said recently that we need ‘a new Machen’ to speak insightfully to present–day theological confusions. That would be great. But, thank the Lord, the old Machen does continue to teach us. These wonderful addresses speak powerfully–and with refreshing clarity–to all of us today about the living Christ.”
— Richard J. Mouw, President Emeritus, Fuller Theological Seminary

“This is a superb volume: clear, lucid, precise, and easy to follow. In each chapter, one must not miss that Machen clearly makes his case for the historical factuality of Christ’s identity on the basis of the authority of Scripture. Machen brought the listener–and now the reader–into the serious antithesis between the biblical teaching about Christ and modernism’s teaching about Christ.His sharp, contrasting arguments will always be relevant in the life of the church. Hence, it would be well for Christ’s body not to marginalize Machen as a nostalgic symbol. His battle for Christian truth uncovers the folly of those growing increasingly flexible toward broadening the doors of biblical orthodoxy.”
— William D. Dennison, Professor of Interdisciplinary Studies, Covenant College

“While these addresses, delivered by J. Gresham Machen in 1935, were important in their own time, they are perhaps even more urgent and necessary today. What more important topic is there than the person and work of Christ? Machen, a first–rate scholar, knew how to take the case to the people–and here he does exactly that.”
— Stephen J. Nichols, President, Reformation Bible College; Chief Academic Officer, Ligonier Ministries

“This is vintage Machen. He is lucid, logical, and unrelenting in defending what Scripture claims regarding God and the deity of Christ versus modern critics who would explain away or diminish those claims.”
— George M. Marsden, Francis A. McAnaney Professor of History Emeritus, University of Notre Dame

“These popular addresses show the heart of J. Gresham Machen: brilliant, clear, persuasive, calling everyone to faith and life in Jesus. They will bless and encourage all who read them.”
— W. Robert Godfrey, President, Westminster Seminary California

“Tight in argument yet pastoral in exhortation! What a treat! The revival of the uniqueness of Christ is to rediscover the gospel for today. The publication of Dr. Machen’s The Person of Jesus is an excellent contribution by Westminster Seminary Press, considering that the theological climate in Asia, let alone the whole world, is rapidly growing weak in its grips of who Jesus really is.”
— Kevin Woongsan Kang, Professor of Systematic Theology, Chongshin University and Theological Seminary

“Dr. J. Gresham Machen was one of the lions of reformed evangelical thought in the twentieth century. His clarity of thought and courage borne of a deep conviction and a personal walk with the God about whom he spoke and wrote suffuses every one of these fine radio addresses….With disarming simplicity they present the most important truths in the world and challenge us all to take them seriously. We need more of such clarity and directness today.”
— Mark D. Thompson, Principal, Moore Theological College

“All of the qualities that enabled J. Gresham Machen to make such an important contribution to English–speaking Protestantism–theological tenacity, clarity of mind, readability, and courageous conviction–are easy to see in this instructive and edifying collection of radio addresses on the person of Christ. These talks show once again that doctrine has consequences, with Machen as a superbly gifted guide to the significance of what the church confesses about Christ.”
— D. G. Hart, Author of Defending the Faith: J. Gresham Machen and the Crisis of Conservative Protestantism in Modern America

“Almost eighty years after his death, J. Gresham Machen’s voice still speaks with clarity and timeliness concerning the person of Christ. In our time, when people question whether Christians and Muslims worship the same God, Dr. Machen’s cogent exposition of Scripture in these radio addresses from 1935 provides needed clarity concerning the triune God and the deity of Christ.”
— William S. Barker, Emeritus Professor of Church History, Westminster Theological Seminary

“J. G. Machen was the towering intellectual defender of historic Christianity during one of the most turbulent periods in American church history….These talks on the person of Jesus, delivered in the heat of the battle, are not merely an important theological voice from the past; they will encourage your faith today.”
— Frank A. James, President, Biblical Theological Seminary

“These gems by J. Gresham Machen are essential reading now for thoughtful Christians. Historians of conservative Protestantism will also greatly benefit from these addresses….In these talks, Machen distills the core doctrines about the person and work of Christ that he fought so hard to defend against the acids of modernity. Listen for Machen’s voice as you read these transcriptions. Lend your ear to this man whose apologetic labors hastened his tragic, early death.”
— Douglas A. Sweeney, Professor of Church History and the History of Christian Thought, Trinity Evangelical Divinity School

“Sanity regained in a world gone mad. J. Gresham Machen flows with a heart of love for the Lord Jesus. Cool, clear, and fresh as a mountain stream, he bubbles with living water. Doctrinal indifference, a big issue in his day, is the black plague of ours. The antidote to truth decay is his clarity about who Jesus was, what he said and did, and, above all, how he lives and reigns today.”
— Paul Wells, Emeritus Professor, Faculté Jean Calvin

“Many know of Machen’s scholarly achievement and powerful support for historic Christianity over modern substitutes. Less well–known is his ability to convey what is lofty and profound in the simplest of terms. This little book restates the Bible’s depiction of God the Son in language easy to grasp….Machen’s remarks are as timely now as when first uttered. This is a superb survey of New Testament Christology and a powerful invitation to (re)discover the true Jesus, still Lord despite generations of naysayers and the complacency of his church.”
— Robert W. Yarbrough, Professor of New Testament, Covenant Theological Seminary

“Throughout his life, J. Gresham Machen wrestled with questions over the relationship between history and faith, between Jesus and Paul. Here in these radio addresses, we have his warm and winsome answers to those questions….It is a great gift to the church that these radio addresses are now being published; take up and read–be refreshed and strengthened in our common faith.”
— Sean Michael Lucas, Professor of Church History, Reformed Theological Seminary, Jackson

“These addresses on the person of Christ were forged long ago in the furnace of debate. They are, however, as fresh today, and as compelling, as they were when they were first delivered. Machen speaks with clarity, conviction, a matchless command of the subject, and with the wind of historic Christianity behind him.”
— David F. Wells, Distinguished Senior Research Professor, Gordon-Conwell Theological Seminary

“Dr. Machen’s talks are timeless, though set in the swirling currents of his day, because the Christ he described, the Christ revealed in the Scriptures by the Spirit, rises above time. His learned rhetoric, his passionate defense of Christian orthodoxy, his love of the Savior and his church make what you will find in these pages a delight to read, a source of spiritual strengthening, and a bulwark against the destructive effects of a contemporary scholarship that continues to denigrate the Creator, Redeemer, and only Judge of mankind.”
— John D. Hannah, Distinguished Professor of Historical Theology, Dallas Theological Seminary

“This powerful little book on the deity of Christ fully displays what made Machen great. We see his relentless logic in the clarity of his thinking and the lucidity of his prose. The Gospels leave us no doubt that Jesus Christ is fully God, and Machen demonstrates that any other interpretation falls to the ground.”
— Thomas R. Schreiner, James Buchanan Harrison Professor of New Testament Interpretation, The Southern Baptist Theological Seminary

“This work certainly is a classic jewel. A ‘classic’ because, even though it dates back to 1935, this book is still fresh and relevant. A ‘jewel’ because it presents the person and work of Jesus Christ so clearly, convincingly, and appealingly to the reader. Dr. Machen’s voice can be heard again and we do well to listen to it.”
— Herman J. Selderhuis

“J. Gresham Machen is one of a select band of Christian writers of whom it can truly be said that ‘he being dead, yet speaketh.’ This reprint of some of his most important talks will be widely welcomed by those who appreciate his strong and learned defense of orthodoxy, and it will make his thought more accessible to a younger generation.”
— Gerald L. Bray, Research Professor of Divinity, Beeson Divinity School

“With disarming brevity, Machen bracingly pleads with his reader for true belief in the true King of heaven and earth. I understand why even his theological sparring partner, Pearl Buck, respected her orthodox opponent so profoundly. Machen is clearly a spiritual gentleman, a worthy scholar, and a tender shepherd….Machen may well have no peer when it comes to clear, direct, and stirring expositional and applicational writing. Reader, prepare your mind and heart for a bracing read.”
— Joseph V. Novenson, Pastor, Lookout Mountain Presbyterian Church, Lookout Mountain, Tennessee

“Here is theology that floats like a butterfly and stings like a bee. In these addresses Machen defends a high and biblical view of Christ with punch and quite stunning verve. Fresh, enlightening, and logically compelling, this is not only good theology but a model of good apologetics.”
— Michael Reeves, Director of Union and Senior Lecturer, Wales Evangelical School of Theology

Every Square Inch is a Demanding Taskmaster

Devin Wax is not so happy with the significance attached in the current cultural climate to ordinary choices like where to eat. He wishes a chicken filet sandwich were merely a chicken filet sandwich:

We’re witnessing a convergence of two developments.

Development #1: Consumerism as a Religion

The first development is the lifting up of our consumer choices to the level of religion.

In American society, we are more and more inclined to define ourselves by what and how we consume. We no longer buy things to meet our needs, but to become something, or to express who we are.

“Brands are the new religion,” says Douglas Atkin, writing about customer loyalty. People express their own identities through what they buy.

With an endless sea of choices, Skye Jethani says, “individuality is the new conformity.” Choice is a powerful factor in a consumer society, because more choices provide more ways for consumers to demonstrate their uniqueness.

Development #2: Politics as Religion

The second development is the lifting up of our political views to the level of religion.

In American society, we are more likely to see political views as non-negotiable aspects of our true selves. This is why recent research shows families having a harder time with a son or daughter who wants to marry someone from an opposing political party than from a different religion!

Tell me how Neo-Calvinism did not add momentum to this. When all of our choices have religious significance, how different is that from the “personal is political” that feminists and other politics of identity advocates taught us? Now Mr. Trax wants a cigar (okay, a bubble gum cigar) to be only a cigar?

If more New Calvinists had read 2kers more than Tim Keller, had understood that religion is different from common life, had been content with Reformed worship instead of transformed cities, had valued church officers more than every membered ministry, they might be able to eat tacos without the least concern for larger significance — political or religious.

The Captain Renault GIF

How can you be shocked, shocked to find injustice going on in America after Ferguson (film noir anyone?)? And yet, people like Patricia McGuire of Trinity Washington University act as if the country has not been having a conversation about having a conversation about race for the past two plus years:

“We Americans study the history of tyranny and exclaim, ‘That’s terrible, but it would not happen here!’ as we congratulate ourselves on the robust state of our democracy. The experience of the last few months now exposes this once-confident boast as terribly naive and perhaps even dangerous as a new administration indulges in a remarkable torrent of false and misleading statements as a basis for policy and action,” she wrote. “The gravest lie we are grappling with at the present moment is the Trump Administration’s cruel and unreasonable war on immigrants — mostly people who are black and brown, and Muslim — Mexicans and refugees from central America, Syrian refugees, people from certain countries in the Middle East and Africa including Iran, Iraq, Sudan, Syria, Yemen, Libya and Somalia.”

Black lives mattered before Trump?

This is why we worry about those who use the present to turn history into morality plays. What history does best is teach students we’ve been here before, all is vanity. Only Whig historians believe in progress and then are surprised when their narratives let them down.

Social Justice Warriors Then

Mencken explains how to pursue social reform without eschatology or sanctity:

I do not hold, with the suffragettes, that the extension of the suffrage would bring the millennium, that the will to power would become the will to kiss, that sin would perish from the earth. Far from it. But I do hold that the dear girls could do no worse with the vote than men have done, that the present discrimination against them is unjust and absurd, that they ought to have their equal chance to inject their favorite antitoxins into the body politic and perform their pet mazurkas.

The common theory that women would not vote as intelligently as men is one that doesn’t appeal to me. I see no evidence in support of it. Women, in general, are certainly not less intelligent than men. On the contrary, they are probably more intelligent. That is to say, they keep in closer contact with reality, they are less romantic, they yield less to emotion. A woman’s eye is always upon the immediate certainty, not upon the remote possibility. She is not an idealist; she seldom dreams great dreams. But in the everyday, commonplace business of living she renders inestimable services to the human race. She keeps it upon the track; she sees that it gets three meals a day; she darns its socks and bathes its fevered brow; she assiduously counts its change.

In the great business of marriage, for example, the attitude of women is far less sentimental than that of men. A man usually marries romantically: he is full of magnificent visions of incredible bliss. Many men, indeed, are so romantic that they never marry at all—the true explanation of 90 per cent. of all masculine celibacy. But women marry with an eye to the main chance. They seldom allow romance to obliterate worldly prudence. In the whole history of England, I am told, no woman has ever actually refused a Duke. And here in free America it is not often, I venture, that a sane woman ever refuses a man who is her social equal and of good repute and able to support her. She may do it if she has a free choice between two such men, but such opportunities, it must be plain, are rare, and even when they occur there is commonly a Palpable difference between the two men, and so the woman’s choice is not free. She picks the better, not the worse. Her eye is on her number.

Such instinctive sagacity, I believe, would have a good influence upon politics. The woman voter would decide public questions, not from the idealistic standpoint, but from the standpoint of bread and butter. She would regard all political wizards and windjammers with distrust and aversion, just as she regards them now. She would bring to the business of government that salubrious cynicism which she now brings to the business of ensnaring and managing her husband. In brief, she would introduce a sharp common sense into political controversy and combat—a quality now almost wholly lacking.

But the suffragettes! The suffragettes! What of them? Isn’t it a fact that their present propaganda is utterly without sense, that their panaceas are all bosh, that their arguments and claims are romantic and nonsensical? Maybe it is. But don’t make the mistake, beloved, of confusing suffragettes with women in general. The suffragettes, by the irony of fate, are the worst of all imaginable specimens of their sex—not in the sense that they are evil, but in the sense that they are untypical. They no more represent the normal habits and mental processes of women than the fantastic Ibsenites of yesterday represented old Henrik, or than the S. P. C. A. of today represents that kindly and lovable creature, the Canis familiaris.

No; the suffragettes are not typical women, and so it would be absurd to charge their extravagances to the normal feminine character. On the contrary, they are untypical women, romantic women, women without womanly common sense. The thing that attracts thern to the suffrage cause is not the cause itself, but the excitement of the campaign. In brief, they are emotionalists—which is exactly what normal women are not. This explains their eager adoption of such ludicrous jehads as the vice crusade. This explains, too, their willing alliances with prima donna preachers, Chautauqua “sociologists,” Socialists, play censors and other such bogus “thinkers” and laryngeal bravos. And this explains, finally, the curious fact that many of them also belong to other windy lodges—of anti-vivisectionism, of anti-vaccinationists, of medical freedomists, of initiators and referendors, of deep breathers, of eugenists.

Why History Matters

Journalists and historians can — we get it — perform moral outrage well. Consider the Times on Stephen Bannon:

[T]he defining moment for Mr. Bannon came Saturday night in the form of an executive order giving the rumpled right-wing agitator a full seat on the “principals committee” of the National Security Council — while downgrading the roles of the chairman of the Joint Chiefs of Staff and the director of national intelligence, who will now attend only when the council is considering issues in their direct areas of responsibilities. It is a startling elevation of a political adviser, to a status alongside the secretaries of state and defense, and over the president’s top military and intelligence advisers.

The quotation comes from John Haines piece on Bannon’s appointment to the NSC in historical perspective:

While Mr. Bannon has sardonically compared himself to “Thomas Cromwell in the court of the Tudors” (perhaps choosing to ignore how that role ended), his national security brief might better analogize to Nelson Rockefeller. As noted earlier, he succeeded C.D. Jackson as Special Assistant to the President for Cold War Planning in the Eisenhower administration. Mr. Rockefeller’s appointment was memorialized in a March 1955 memorandum to President Eisenhower from Rowland Hughes, the director of the Bureau of the Budget (later renames the “Office of Management and Budget”):

b.The appointment of Mr. Nelson Rockefeller as Special Assistant to the President to provide leadership on your behalf in the development of increased understanding and cooperation among all peoples and in reviewing and developing methods and programs by which the various departments and agencies of the Government may effectively contribute to such cooperation and understanding.

c.The assignment to a Special Committee chaired by Mr. Rockefeller of responsibility for coordinating the implementation of the policies contained in NSC 5505/110 and NSC 5502/1.

Mr. Rockefeller assumed a direct role in national security and intelligence operations when President Eisenhower named him chair of the Planning Coordination Group (PCG), which was subordinate to the NSC’s Operations Coordinating Board (OCB). The OCB was established by a September 1953 executive order “to provide for the integrated implementation of national security policies by the several agencies.”[26] According to a letter to Director of Central Intelligence Allen Dulles, “At the time of the issuance of the Executive Order creating the OCB the President designated his Special Assistant for Cold War Planning as his representative on the OCB.”

President Eisenhower authorized the PCG in a 10 March 1955 letter to Mr. Rockefeller. He directed that the PCG was to be advised “in advance of major covert programs initiated by the Central Intelligence Agency;” and furthermore, that the PCG “should be the normal channel for giving policy approval for such programs as well as for securing coordination of support therefor among the Departments of State and Defense and the Central Intelligence Agency.” The two referenced NSC reports — NSC 5505/1 (“Exploitation of Soviet and European Satellite Vulnerabilities”) and NSC 5502/1 (“U.S. Policy Toward Russian Anti-Soviet Political Activities) — are January 1955 directives for an “active political warfare strategy” against the Soviet Union.

Mr. Rockefeller’s brief was defined in a March 1955 NSC memorandum that discussed “The Foreign Information Program and Psychological Warfare Planning.” Declaring “the principle that propaganda in both peace and war is a continuing mechanism of national policy directed toward the achievement of national aims,” the NSC charged Mr. Rockefeller to conduct:

[A] high level review of the existing arrangements in the light of NSC 59/1 and NSC 127/1 should be undertaken with a view to preparing appropriate recommendations for consideration by the National Security Council. Such a review should be undertaken with a full understanding of the existing arrangements and current plans and programs in this field, as well as the status of planning for the possibility of limited or general war.

The NSC further directed that “responsibility for making such a review and recommendations [was] assigned to Mr. Nelson Rockefeller as Special Assistant to the President:”

[T]o provide leadership in the development of increased understanding and cooperation among all peoples and in reviewing and developing methods and programs by which the various departments and agencies of the Government may effectively contribute to such cooperation and understanding. In this assignment Mr. Rockefeller should be provided with such advice and assistance as he requires from the Bureau of the Budget, the Office of Defense Mobilization and the Operations Coordinating Board as well as the responsible operating departments and agencies.

Never let real historical details get in the way of surreal moral outrage. Do notice that Bannon is not as well dressed or coiffed as the Ivy League’s own, Rockefeller.