But I say to you, #woke Calvinists are meaner.
Here’s what one wrote recently:
Recent books such as Jemar Tisby’s “The Color of Compromise” highlight that there is incontrovertible proof that theologically conservative Christians historically created, protected and benefited from racially unjust practices and ideologies. Research has shown how the Reformed tradition in the United States has a dark history of defending slaveholding and advocating for segregation in our churches and Christian schools.
Princeton Theological Seminary, once the flagship institution of the Reformed tradition in the United States, has a well-documented history of employing faculty members who ardently defended slaveholding in their teaching and ministry and took significant donations from slave-related enterprises.
One of these faculty members, J. Gresham Machen, who went on to found the OPC and Westminster Theological Seminary, brought complaints to his fellow faculty members when a black student was assigned to live in seminary dormitories with white students.
Other writers, such as Michael O. Emerson and Christian Smith, in “Divided By Faith: Evangelical Religion and the Problem of Race in America”, show how racism and white supremacy are a present reality in the church. The experience of many people of color in Reformed churches can further attest that our churches are no exception.
Within our churches, there is a general pushback against charging Christians with dismantling racism. The fear of white supremacy is considered to be overblown, and talking about racism is equated with progressive theology outside of the bounds of Christian orthodoxy. We’ve failed to combat white supremacy with the urgency and seriousness it deserves.
Not only has the assertion that President Trump is a racist become an axiom of American math, but now we also know with apodictic certainty that white Presbyterian denominations are also.
But the OPC is handicapped in its effort to combat white nationalism by the application of the very theology it promotes.
Too often Christian individuals and institutions act as if general statements condemning bigotry and saccharine assertions of racial and ethnic equality are sufficient to combat white nationalism. . . .
If denominations like the OPC wish to make their churches inhospitable to people who harbor white nationalist views — or to confront the sins of racism and white nationalism in hopes that church members will repent of them — then they’re going to have to offer unequivocal and direct teaching refuting the ideology.
White denominations, especially in the theologically Reformed branch of the church, should hold specific workshops, classes and special events explaining white nationalist beliefs and tactics so their members can guard against subversion.
White churches and leaders must bring members who express white nationalist views or sympathies under church discipline, with the ultimate goal of discipleship and restoration. But, if necessary, suspension from the Lord’s Supper and excommunication should be an option.
In addition, white churches in Reformed traditions must probe exactly why people who hold white nationalist and other racist beliefs may find a comfortable home in their fellowships.
Perhaps it’s because pro-slavery theologians such as R.L. Dabney are still cited as positive examples of godly men.
Maybe it’s because black liberation theologians such as James Cone are demonized and if they are read at all, it is merely to discount their viewpoints.
Perhaps it’s because of the almost unshakable loyalty of many white evangelicals to Republican officials who express racist ideas.
Maybe white racists and nationalists can sit comfortably in the pews of certain churches because whenever calls for social justice arise their leaders say that such issues are a “distraction” from the gospel.
I absolutely do not believe that pastors in the OPC or any similar denomination are regularly spewing anti-Semitism and racism from the pulpit or on any other occasion.
But the rigid exclusion of discussions of racial injustice from the regular preaching and teaching in these churches means that white nationalists are seldom challenged in their beliefs.
Notice that “spewing” racism or anti-Semitism is not a regular part of preaching in Presbyterian pulpits. It only happens occasionally. Thanks for that qualification.
At the same time, if pastors do not speak out against these hatreds and prejudices they are guilty of racism and anti-Semitism.
By that standard, some of the #woke Calvinists favor waterboarding, carbon emissions, the Patriot Act, William Barr’s letter, and Senator Ben Sasse. Why? Because #woke Christians haven’t said anything about these subjects.
And yet, the nice “Calvinists” say nothing when #woke Calvinists turn mean.