I Haven't Seen Jesus in Business Class Either

Vatican reporters give reasons for thinking Pope Francis is channeling Charles Sheldon, the originator of WWJD:

“You cannot know Jesus without having problems. And I dare say, ‘But if you want to have a problem, go to the street to know Jesus – you’ll end up having not one, but many!’ But that is the way to get to know Jesus! You cannot know Jesus in first class!” Francis said.

On the contrary: “One gets to know Jesus in going out [into] every day [life]. You cannot get to know Jesus in peace and quiet, nor even in the library: Know Jesus.” Certainly, he added, “we can know Jesus in the Catechism,” for, “the Catechism teaches us many things about Jesus. We have to study it, we have to learn it.” Thus, “We know the Son of God, who came to save us, we understand the beauty of the history of salvation, of the love of the Father, studying the Catechism.” Nevertheless, he asked, how many people have read the Catechism of the Catholic Church since it was published over 20 years ago? Yes, you have to come to know Jesus in the Catechism – but it is not enough to know Him with the mind: it is a step.”

The important step however, is getting to “know Jesus in dialogue with Him, talking with Him in prayer, kneeling. If you do not pray, if you do not talk with Jesus, you do not know Him. You know things about Jesus, but you do not go with that knowledge, which He gives your heart in prayer. Know Jesus with the mind – the study of the Catechism: know Jesus with the heart – in prayer, in dialogue with Him. This helps us a good bit, but it is not enough. There is a third way to know Jesus: it is by following Him. Go with Him, walk with Him.” It is necessary, “to go, to walk along the streets, journeying.” It is necessary, said Pope Francis, “to know Jesus in the language of action,” Francis said.

The Anglo-Catholics are looking like the surest defenders of high church Christianity.

Why I Love MY Communion (It's All About ME AGAIN!)

You inherit odd habits when you grow up in a fundamentalist Baptist home (the advantages should not be minimized either). In my case, my parents were devoted listeners to Christian radio, a practice that I keep alive as part of my Sabbath routine. Instead of listening about balls and babes on sports-talk radio while brewing coffee, on Sundays I turn on the local Christian station (and actually hear, depending on the hour, Hugh Hewitt summarize the weeks headlines, which is not what I want to hear when I’m preparing to enter the heavenlies).

Yesterday, I heard Cliff Barrows and his sidekick on the Hour of Decision make available Charles Sheldon’s In His Steps, the original source for the “What-Would-Jesus-Do” craze of fifteen years or so ago. For donations of – I can’t remember the level – contributors would receive a copy of Sheldon’s novel. What the folks at the BGEA failed to mention was that Sheldon was a Social Gospeler and a proto-liberal Congregationalist minister. I guess it would take too much time away from soul-winning to acquire the discernment necessary for refusing to promote Sheldon’s novel. But then again, if you are committed to spreading the good news of Jesus Christ you might want to warn people away from proclamations, no matter how much cloaked in the aura of Jesus, that were very influential in turning the mainline Protestant churches in the United States away from the very good news of Jesus Christ.

While I was listening to the radio promo, I couldn’t help but think of a book that the OPC is featuring as part of its effort to educate its members. Stuart Robinson is not nearly as popular as Sheldon, though without the WWJD bracelets Sheldon may not be much of a celebrity either. But the Louisville Presbyterian pastor wrote one of the best books on Presbyterian ecclesiology and he did so from a redemptive historical perspective even before Geerhardus Vos was a glint in his father’s eye. In 1858, four years before Vos’ birth, Robinson wrote The Church of God As An Essential Element of the Gospel, a book that combines two-kingdom, spirituality of the church, and jure divino Presbyterianism in a suprisingly compact and potent combination. To the OPC’s credit, its Committee on Christian Education has reprinted the book with a helpful introduction by pastor, A. Craig Troxel, and is selling it in hard cover for modest price.

I know many evangelicals think that conservative Reformed Protestant are mean, critical, and belong to denominations that do a lot of things wrong. But do these not so winsome and complaining evangelicals ever factor in the bad things that parachurch organizations do in the name of the gospel? This is not a rhetorical question.