Calvin on Lloyd-Jones

Writing on Luke 12:14, Calvin argues:

Secondly, our Lord intended to draw a distinction between the political kingdoms of this world and the government of his Church; for he had been appointed by the Father to be a Teacher, who should divide asunder, by the sword of the word, the thoughts and feelings, and penetrate into the souls of men, (Hebrews 4:12,) but was not a magistrate to divide inheritances This condemns the robbery of the Pope and his clergy, who, while they give themselves out to be pastors of the Church, have dared to usurp an earthly and secular jurisdiction, which is inconsistent with their office; for what is in itself lawful may be improper in certain persons.

David Bayly agrees:

And of course, to all this I say, “Amen and amen.” Yes, absolutely. I have no quarrel with such a two-kingdom approach, in fact I emphatically agree with Calvin that is it wicked for pastors of the Church “to usurp an earthly and secular jurisdiction.”

So I guess if Calvin was 2k and Bayly agrees with Calvin, then Calvin must have praised Lloyd-Jones and Jonathan Edwards. Ba dop bop.

Man, Life In Geneva Must Have Been Rough

sentry postIf Calvinism is tranformational, why was Calvin so otherworldly?

Let the aim of believers in judging the mortal life, then, be that while they understand it to be of itself nothing but misery, they may with greater eagerness and dispatch betake themselves wholly to meditate upon that eternal life to come. When it comes to a comparison with the life to come, the present life can not only be safely neglected but, compared to the former, must be utterly despised and loathed. For, if heaven is our homeland, what else is the earth but our place of exile? If departure from the world is entry into life, what else is the world but a sepulcher? And what else is it for us to remain in life but to be immersed in death. If to be freed from the body is to be released from perfect freedom, what else is the body but a prison? . . . Therefore, if the earthly life be compared with the heavenly, it is doubtless to be at once despised and trampled underfoot. Of course it is never to be hated except in so far as it holds us subject to sin; although not even hatred of that condition may ever properly be turned against life itself. In any case, it is still fitting for us to be so affected either by weariness or hatred of it that, desiring its end, we may also be prepared to abide in it at the Lord’s pleasure, so that our weariness may be far from all murmuring and impatience. For it is like a sentry post at which the Lord has posted us, which we must hold until he recalls us. (Institutes, III.ix.4)