Tag: Mikelmann

Wishing Evangelicals Would Leave Politics Alone

Published on by D. G. Hart48 Comments

Before all of the anti-dualists and despisers of otherworldliness get riled up, the point of this post is not for evangelicals or any kind of Christian to abdicate their duties as citizens. Instead, it is that injecting religion into politics has neither helped politics nor aided religion.

Two recent confirmations of this come from Mikelmann’s post on Rick Santorum’s appeal to evangelicals. He notes that Santorum, some kind of conservative Roman Catholic, has had more appeal to Protestants than those in his own communion. (Lyman Beecher and Josiah Strong are rolling in their graves.)

So, whereas John F. Kennedy seemed to put to rest the idea that a Catholic President would be subservient to the Pope, Santorum has made it an issue all over again. So he must be the choice of Catholics, right? Not according to the New York Times:

Many Catholics take issue with Mr. Santorum’s approach to their faith. Mr. Santorum, polls show, has lost the Catholic vote in every primary contest so far, some by wide margins.

Putting this all together, the Catholics don’t support a Catholic who won’t separate his church from the state, but the Politico-Evangelicals do. And that, my friends, is one more reason why politics is such a great spectator sport.

The second comes from an interview with Carl Trueman and Derek Thomas in which they were asked about the challenges of living in the United States as British citizens. Trueman replied in a way that should embarrass American Christians:

The challenge is often knowing who are the genuine Christians and who are the mere cultural ones. It is not so much the case in Philadelphia but in many parts of the South, church is still the place to go to be seen and to set up business deals after the service.

My wife recently remarked to me that, in the UK, we rarely knew how friends at church voted. Politics simply was not part of the conversation and nobody presumed to assume that you voted one way or the other. There is still a certain overlap here between politics and theology, some aggressive manifestations of which can make life uncomfortable for a foreigner. The ‘culture war’ aspect of the church is one of the strangest aspects of the church here from a foreigner’s perspective.

Again, none of this means that evangelicals should retreat from the public square, though it does suggest entering the public square as citizens rather than as believers would be a help. But it does mean that until we clear up confusions like evangelicals supporting Roman Catholic candidates on Christian grounds and non-American evangelicals feeling estranged from evangelicalism’s politicized atmosphere, the folks who insist on the value of religion for public life have some work to do.

Two-Kingdom W— V— in Iowa

Published on by D. G. Hart58 Comments

Mikelmann has been on a roll lately as the GOP hopefuls have rolled through Iowa. The inconsistencies that evangelical faith and w— v— convictions place upon Iowa’s citizens and the Republican’s candidates is indeed staggering. It even shows how faith-based political engagement is seriously hurting the integrity of Christ’s followers. But apparently the stakes in the greatest nation on God’s green earth are higher than those of kingdom of grace.

I draw attention to two particular posts. In the first, MM comments on the danger of divided political loyalties (as if the Republican candidates differ all that much) dividing the church:

After the election there will likely be groaning about how the evangelical vote broke up. But mourn not; it’s not always a bad thing to break up. Think of it as an opportunity. Think of it as an opportunity to see that there is no one way for a Christian to vote. Think of it as an opportunity to realize that looking at candidates from an alleged biblical worldview does not inexorably lead to one candidate or another. Maybe selecting political leaders isn’t the same as selecting church leaders. And for those who, like Michele Bachmann, want more political speech in the church maybe it’s a good demonstration of how folks get politically divided and a reminder that we shouldn’t bring that division into the church. Because breaking up a church over politics would be a bad thing.

In the second, MM observes the inadequacies of w—- v—-ism for finding the right candidate:

People who call themselves Evangelicals tend to have a bit of a bandwagon mentality – in part because of their self-perception of belonging under the Evangelical tent – and they may have hopped on board the Worldview Express with the general idea of living Christianly when, really, the worldview commitment is more specific and theologically loaded than that. . . .

The fault isn’t with the voters; it’s with worldview. What does worldview say about federal enforcement vs. state enforcement of marriage and abortion? What does it say about immigration? Does it tell us whether Iran should have nuclear weapons? Subsidies for ethanol? Tax reform? The answers are “nothing” and “no.”

Meanwhile, evangelical parachurch leaders are busily engaged in discussions to find a candidate who is not a Mormon. The last I checked, the U.S. Constitution forbade any religious tests for holding public office. Granted, the Constitution also grants citizens the freedom to use religious tests to oppose candidates. But the flip side of that freedom is the embarrassment to which Christian Americans are entitled when they observe such folly. If you don’t care for Romney’s policies or even his persona, fine. Don’t support him. But don’t use religion as an excuse to oppose the Mormon and then find reasons to support the divorced Roman Catholic. (Such hypocrisy is moving me to support Romney and even to feel a Chris Matthews tingle in my leg at the thought of the nation’s first Protestant president.)