Hard-question-failure alert.
Maybe this is a reason for reconsidering the attire rather than embracing it.
Think about it. At Mass the priest comes out robed like a Roman senator. Did you know that’s where the vestments first originated?
And maybe Patti Smith is not going to blog soon for Called to Communion:
Granted, Smith’s coarse language (which, unlike a famous slip by Francis, was clearly intentional) won’t win her any awards among Catholics who value reverence. Still, as Farber goes on to observe, there are indications she’s been God-haunted for a while, and more so in recent years
Then again, some do raise hard questions:
I think it is necessary for the papacy to admit that some of its present teachings on sexuality are wrong. But that is going to be a very difficult task to do. When Paul VI came out with his encyclical Humanae Vitae, condemning artificial contraception, he recognized there were some significant arguments in favor of accepting contraception, but he could not accept them because they went against the traditional authoritative teaching of the church.
Without doubt, it will be very difficult for papal teaching to admit that its teaching in the past has been wrong. Catholics believe that the papal office is guided by the Holy Spirit. Could the Spirit ever allow the papal teaching to be wrong?
On the other hand, history has shown that such teachings have been wrong. Perhaps the problem has been that the papacy has claimed too much certitude for its own teaching. My friend [Mercy Sr.] Margaret Farley some years ago wrote a marvelous essay entitled “Ethics, Ecclesiology, and the Grace of Self-Doubt.”
There is also the fact that a good number of Catholics with great personal sacrifice themselves have followed the existing church teachings. How would they react to any change in the teaching?
Also, there is the psychological aspect. I was discussing these issues with some friends this past week. One of them was in total agreement with me but pointed out the danger that if you force people into a corner with their backs up to the wall, they are not going to react very well. Might it be better to take a less confrontational approach?
I recognize all the problems and difficulties in the way of recognizing that past and present papal teaching has been wrong, but this is the real problem that we have to face. However, in facing it, in light of what we talked about earlier, I am certainly willing to accept some kind of gradualism …
But with this acceptance of gradualism, there comes a warning. In the past, the Catholic church had a long time to deal with the possibility of change, or what it preferred to call development in its teachings. But because of instant communication today, the church no longer has the luxury to take that long. There is an urgency to change the present teaching for the good of the church.
Old Life 