Haven’t heard the carol yet, but I’m sure it’s coming.
This post from Guy Noir at the Pertinacious Papist brought the Christmas carol to mind and it concerns our peaceful interlocutor, Bryan Cross, and why he doesn’t see what others do.
First Guy quotes a critic of Called to Communion but does not link to his source (and yes, I had hoped it was — all about — me):
I think the point is that Bryan Cross and the whole Called to Communion project is almost entirely out of step with modern Roman Catholicism post-V2. … It’s why you don’t see very many cradle RCs calling us to communion. They understand that the Vatican now sees us as true Christians, having in practice renounced the anathemas of Trent even while still nominally claiming them. The religion that Bryan and CtC promote is very heady and not at all in touch with the average RC in the pew. …[T]he church basically renounced its earlier doctrines and practices at V2… Bryan et al don’t see it at all, which is why we get 10,000 word tomes trying to make the square peg of Tridentine Romanism fit the round hole of post-V2 RCism. The blindness of CtC is seen in their refusal to admit that if Francis and any nineteenth century pope sat down together, neither one of them would recognize each other as a true RC.
Then Guy comments, I think in support of both the critic and of Bryan Cross (though I may be mistaken):
I really don’t know. Does proposing something that seems simply beyond the pale — just because it seems beyond the pale — make a suggestion out of the question? If a nagging suspicion or claim won’t go away, is the best policy simply to ignore it? If Francis to so many Catholics sounds unCatholic, isn’t that a reason to address to underlying issues, versus continuing to exist in a faith-anestithizing environment where we just pretend it ain’t so? And while I am at it, since when is a Pope who talks like Universalism is an option and Being Good is good enough, a pope than evangelicals think sounds evangelical?! B. B. Warfield and Fr. Garrigou-Lagrange, please call you offices, stat!
In which case, it looks like Bryan doesn’t see, contrary to what his paradigms tell him, either what the state of affairs is in the contemporary church or who his allies are in the contemporary church. One thing I do know — it would be worth the price of admission (a cheap bottle of Irish whiskey?) to be around the Callers when they read Crux and National Catholic Reporter.