Anthony Bradley, our favorite provocateur, mixes it up with the urban hipster transformationalists in the pages of World magazine, no less:
While urban, justice-loving evangelicals easily shame white, suburban, conservative evangelicals for their racially homogenized lives, both communities seem to share a disdain for lower-class white people. “Rednecks,” “crackers,” “hoosiers,” and “white trash” are all derogatory terms used to describe a population of lower-class whites who have suffered centuries of injustice and social marginalization in America, especially from educated Christians. . . .
Perhaps the root of the problem is that middle-class evangelicals are content maintaining the narrative that they have come to save the world’s people of color from themselves. “American society is completely dependent upon a worldview that places white Christian-Americans at the top of the hierarchy, with African-Americans falling into the lowest place” observes Kirsten Hemmy, associate professor of languages and literature at Johnson C. Smith University in Charlotte, N.C. This view of whites at the social peak, she says, is a part of “our collective imagination—informed by art, culture, media, and history” that is “just as important as reality.” Hemmy also believes that evangelicalism’s paternalistic history and condescension with people of color fuels disinterest in helping poor whites. “Poor white people should be able to fend for themselves, so mission work and ministry is focused on the black community, as though poor black people, because they are black, cannot fend for themselves.”
“You can feel good about helping a black family in the projects, because you can easily identify a few basic problems and leave,” says Robert Fossett, pastor of First Presbyterian Church (Presbyterian Church in America) in Greenville, Ala. “No one expects you to live there unless you are intending to gentrify the neighborhood and turn it into your own image. But when it comes to poor whites, i.e., ‘white trash,’ while there is also a deep cultural disconnect with white evangelicals—poor whites tend to be on the boundaries of towns and cities in rural populations. … The assumption is that poor whites are where they are because they are inbred, lazy, and uneducated, and they choose to live like this. And as everyone knows, you can’t fix lazy, degenerate, immoral white trash. Besides, it’s far easier to mock a trailer park than it is to plant a church there.”