No Mary immaculately conceived, no gospel:
In light of the Incarnation, it is profoundly mistaken to think that humanity is necessarily or naturally sinful. It isn’t. Sin is normal, but never natural. Nature is not corrupt; corruption is corrupt. Sin is precisely what is contrary to our human nature. It is damage to nature, not nature itself, which constitutes sin. Thus, sin (which we all inherit in Adam) is always a warping and a deformation of our nature. In Christian understanding, nature is essentially good since it and grace (not sin) have the same author: God. Grace does not build on sin. It heals sin, eradicates sin, repairs the effects of sin, forgives sin. When that process is complete (as it shall be for the saints in heaven) those saints shall no longer be afflicted by sin in any way. That would be impossible if sin and humanness were identical.
Very well then, if there is nothing intrinsically impossible with the idea of sinless humanness in heaven for people who don’t happen to be Jesus, there is also nothing intrinsically impossible with Mary is being preserved from sin right here on earth by the same God who gets people to heaven. It is true that, apart from the authority of the church, there is no way we could know this about Mary. But then again, apart from the authority of the church, there is no way we would know that the Holy Spirit is God either. All that means is that Scripture is intended to be read in light of the full teaching of the church. When we do, we find that to deny the sinlessness of Mary on the mere ground that she’s human and therefore must be sinful has the surprising effect of messing up our understanding of the Incarnation.
And there is an understandable reason for that. Mary is the source of the Incarnation. Christianity is not merely a religion of the word. It is a relationship with the Word made flesh. But the Word gets his flesh from somewhere. All Christians believe in the blood of Christ shed on the cross. But God the Son, in his divine nature, had no blood to shed till the received it in purity from his mother. No Mary, no Incarnation; no Incarnation, no death on the cross; no death on the cross, no resurrection; no resurrection, no salvation for the world. Get rid of Mary and you don’t get a purified faith: you get nothing. That is the consequence of overlooking this often neglected truth.
Well, isn’t it profoundly correct to think of humanity as necessarily sinful in the light of THE FALL? Why would the Son of God become incarnate if not to redeem sinners. Plus, I was under the impression that sin a violation of God’s law. Eating a piece of fruit is natural, after all.
Post-fall, sinless humans occupying heaven is impossible without grace and forgiveness. Using the possibility of sinless humans going to heaven as the grounds for Mary’s sinfulness seems like a real groin-tearing stretch.
And if Mary needs to be sinless to bear Christ, then what about Mary’s mother needing to be sinless to bear Mary? And what about Mary’s grandmother to bear Mary’s mother? You see where this is going — thanks to the fall, which you don’t apparently see.
But if you insist that we would not have Christianity without Mary, then why did Anselm (a saint by both your and my standards) instead of writing Cur Deus Homo not write Why Mary Conceived without Sin? (Sorry my Latin is rusty.)
One last question: how much theology do you possibly need to be ignorant of to find your apologetics compelling? (So many Marks, so little time.)