So the papal visit to the United States has even more people reaching above their pay grades, trying to interpret that the chief interpreter is really up to. Is Pope Francis a lefty, is he a traditionalist, will anything change on marriage? So far Bryan and the Jasons are stuck.
What I’m curious about is whether Pope Francis is a pastor who ministers the good news of Jesus Christ. Think about this. Yesterday in the Wall St. Journal William McGurn opined that the pope is mistaken in his understanding of poverty, that capitalism is far better for raising the prospects of the poor than other schemes. That seems sensible enough.
In on of the comments on McGurn’s piece, a defender of Pope Francis tried to explain for the infallible explainer:
William misses the whole point. The Pope isn’t saying capitalism is wrong, he is saying the greed of executives and stockholders is wrong. It isn’t enough to make a good salary, they have to make more than the executives at their competition. They have the attitude, what is the minimum we must pay to get someone to do the job competently and that is what we will pay. The attitude of sharing the wealth is foreign to most executives and stockholders. Stockholders are not satisfied with the return they get, they insist the returns must increase or I will take my money elsewhere. It is when greed takes over that capitalism fails.
Maybe this person also has a point. Capitalism isn’t evil. It’s people who abuse capitalism. Got it.
Here’s the thing, Pope Francis actually has the remedy for the greed of executives and stockholders. He has at his disposal the truth of the gospel (as he understands it), a Petrine ministry, and a sacramental system that could actually change the hearts and minds of New York City financiers. Imagine if instead of visiting political figures, the pope went to Wall St. and preached. Short of a Cornelius Van Til moment, imagine if he had Cardinal Dolan set up a bunch of meetings in the board rooms of corporate New York and he explained the sinfulness of the human condition and the possibility of grace in the sacraments (not to mention the assistance of the Blessed Virgin). Wouldn’t that be something a pastor would do?
Imagine this as well, not only could he point the world’s capitalists to a life of virtue, he also has the remedy for these folks should an insufficient number of them convert and follow Jesus. If the world continues to warm and catastrophe happens, Pope Francis is actually sitting on the goods for a good life in the world to come.
Not too shabby.
But popes don’t do this and this is one of the greatest problems of episcopacy — it removes ministers from their flocks, or makes the pastors of flocks that are beyond their capacities. If Tim Keller has trouble visiting all the people who belong to Redeemer PCA, imagine the pope’s challenge of visiting 1.2 billion Roman Catholics, in addition to evangelizing Wall Street’s financial tycoons.
Peter Steinfels, by the way, as a liberal Roman Catholic is not pleased by all the attention on Pope Francis since Steinfels believes that Roman Catholicism “is bigger than one man.” Well, Protestants have been saying that about Christianity for some time, though they have also said Christianity is all about the God-man, Jesus Christ. Even so, Steinfels is pointing in the direction of the serious flaws that come with episcopacy and especially one whose universal jurisdiction makes the ordinary efforts of priests look irrelevant. Talk about subsidiarity.
Even so, if as J. Gresham Machen said, ministers have something that the world can never give, isn’t that even more true (on Roman Catholic grounds) of the papacy? He has it all — truth, ministry, sacraments. And what do popes do? To the untrained Protestant eye, it looks like a modern encyclical merely becomes a conversation starter. It’s a jumping off point for the faithful (now much better educated than the immigrant church that paid, prayed, and obeyed) to show off their expertise.
And to answer his critics, Pope Francis says that he could affirm the Nicene Creed. Yes, he could do that. But why not teach it? Why not explain it? Why not take it to the executives of Wall Street, Berlin, London, Rome even?
This is one reason why I think the church has become modernist. Sure, you can say the Nicene Creed. But do you believe it? Even more, does it inform your ministry? But if you think you are a moral life coach for the world’s population, a source for thinking virtuously about human flourishing, the leader who will point the world’s systems to a better and more just way — if you think of this world as home rather than as a foreign land — then you very well might engage in all sorts of pious thoughts about the world system of finance and technology and not consider that if you saved more people from their sins and put them on a path to holiness, maybe this world would be a better place.
When you are accustomed to mixing it up with emperors, monarchs, and presidents, mixing with the ordinary laity — even the ones making guhzillion figures — looks, well, shabby.