Chris Gerhz is worried about Islamophobia among evangelicals in the United States:
In the 2015 edition of its annual American Values Survey, PRRI asked about a number of topics, but coming a day after multiple Republican candidates proposed that Christian and Muslim refugees be treated differently as they seek asylum in the U.S., this finding stood out:
73% of evangelicals agree that the “values of Islam are at odds with American values and way of life.”
Kidd, American Christians and IslamNow, a majority of Americans (56%) feel this way, as do majorities in every Christian group. (Non-Christians and nonreligious are more likely to disagree than agree with the statement, and black and Hispanic Americans are evenly divided.) But that 73% number is ten points higher than the next most Islamophobic group (white mainline Protestants).
But he is also worried about secularization as a solution:
I almost don’t know where to start, I’m so appalled by that 73% number.
Probably the best place is to question how much evangelicals or any other Christians ought to worry about sustaining “American values and way of life.” Insofar as there’s such a thing as “national values” and they’re consistent with the values of he who is “the way, the truth, and the life,” then sure, try to uphold them. But this just makes me more concerned about evangelical susceptibility to different kinds of secularization.
One way out of the problem is at least to decouple U.S. and Christian identity. If the U.S. is not a Christian nation, then it should conceivably be open to law abiding people of all faiths. If notions of religious freedom, equality before the law, republicanism, constitutionalism, federalism, are not revealed in holy writ, then we don’t need to attach to them religious meaning or consequence. So if evangelicals abandoned Christian nationalism, if they regarded the church — not the nation — as the locus of Christian identity, they might have a different reaction to Muslims living in the United States.
And isn’t that exactly what secularity is? A recognition that the heavenly city is not bound up with the earthly city? If we can’t identify God’s way with Rome, Geneva, Scotland, or the Netherlands, then Christians should be less invested in the religious identity of civil authorities who are only temporal (read secular), that is, rulers who are provisional and not of eternal or spiritual significance.
In which case, doesn’t that make a secular faith the solution to Islamophobia? (See what I did there?)