Bryan and the Jasons hang another scalp. But notice how anachronistic this conversion narrative is:
In American religion, the Evangelical community and the Presbyterian tradition specifically, there were various things happening that gave me pause to reflect. Several Reformed ministers and theologians I respected were dragged through the mud of the printing press and declared openly to be heretics by self-appointed theological judges. The blogosphere was a landmine of gossip and slander. These accusations brought to the forefront the problem of Biblical interpretation and the sufficiency of Scripture. One man’s heretic was another’s saint. I became angry and worried. The political climate didn’t help my moorings. The nation in general; conservatives and liberals in my own Reformed tradition were at each others’ throats. The Presbyterian world was fracturing into more splits as controversy after controversy began to wreck the Reformed world. Jesus had promised that the gates of hell would not prevail against the Church (Matt. 16:18) and it seemed like He was failing.
To complicate matters further, I learned of Dr. Frank Beckwith’s resignation from the Evangelical Theological Society to return to Rome and the “resignation” of Dr. Bruce Waltke from a prominent Reformed seminary over interpretations of Genesis. Jesus had promised that the Holy Spirit would lead us into all Truth (John 16:13), so how did all these splits in the Christian world occur, now numbering well over 20,000 (some estimate over 35,000)? How did I know where the “Church” was to be found? By the time I resigned from my presbytery in 2012, there were 48 splits, each claiming Calvin as their founder. One writer observed 22 different issues that keep Reformed Christians out of each others’ pews. As of this writing, views of theistic evolution, homosexual unions, female deacons, charismatic gifts, exclusive psalmody (in worship), liturgy, music styles, etc., only add to the problems and all using the same Bible.
The Sweater Unravels
I returned to my studies of Church history and started at the beginning: the apostolic fathers and Church fathers – both east and west and the development of the canon of Scripture. I was shocked by the letters of St. Ignatius of Antioch; though I had read them 20 years before, I never read them with Reformed glasses. There was nothing in those letters that sounded at all Presbyterian! In AD 95, why was Clement of Rome bypassing the authority of the Apostle John to settle a matter of discipline in the Church at Corinth, claiming the authority of Rome to be that of God? The more I studied the more I felt drawn but kept saying “This can’t be right.” So, I sought the wisdom of friends and mentors alike to help steer me through these troubled waters but on whose authority should I accept their observations or interpretations correct?
In 2010, my daughter and I attended the confirmation of a friend. I remember being impressed with the amount of Scripture heard during the Mass. I had been working on liturgical studies, so I was shocked at how similar the mass was to the Reformed liturgy at my parish.
In the middle of 2011, I read John Henry Newman’s “Development of Doctrine” and G.K. Chesterton’s works on his conversion. They both were Anglican converts to Catholicism and I wanted to know why. In the process, I learned of C.S. Lewis’ devotion to Mary, belief in purgatory and his habit of praying the Rosary, but yet, he never became Catholic.
So this fellow looks at contemporary Protestantism and compares that to the ancient church or to Anglo-Catholics. Where are David L. Schindler, George Weigel, Richard McBrien, Hans Urs Von Balthasar, Pope Francis, Joe Biden, John Courtney Murray, William F. Buckley Jr., Brent Bozell, the troubling debates over admitting divorced Roman Catholics to communion?
It’s like saying you still are an evangelical because of John Calvin and Jonathan Edwards. It’s like being an evangelical with a bishop in Italy.