Maybe not, but who can imagine that regeneration washes away the perspective that comes with being a white man? Joe Carter, for instance, wrote a series on Christian journalism for the gospel allies that contains this nugget:
Almost all news stories we encounter are devoid of context. They assume we understand the broader background and that we have followed the details from previous iterations of the story. But most of us tend to “catch up” on a news item only when we have to, when we realize that a particular current event item is not going away that we should probably develop a basic awareness and understanding of why it’s important.
My role as an explanatory journalist is to “make complicated things clear, quickly” by reinserting some of the missing context. Again, this doesn’t take any unique skill. I’m able to do this not because of my own specialized knowledge but merely because I have the time, willingness, and patience to dig through a backlog of material to put together a few key details that might be useful to a casual consumer of news.
What does race do to Carter’s perspective? If, as Thabiti Anyabwile and other African-American pastors tell us, that white Americans can never escape the blinkers that filter their perceptions of the news of a black young man shot by police, how are the non-white readers of Carter going to trust the context he supplies? Won’t his perspective reflect white-middle-class America with a helping of Christianity on the side?
Or maybe regeneration is supposed to supply a better perspective. But since Carter and Anyabwile are both regenerate, then why do they see some news matters differently? So much for Christian w-w. More like ethnic/racial-Christian w-w.
When Carter further explains the work of the Christian journalist, he summons help from Tim Keller:
“When the third, ‘eschatological’ element is left out,” Keller says, “Christians get the impression that nothing much about this world matters. Theoretically, grasping the full outline should make Christians interested in both evangelistic conversions as well as service to our neighbor and working for peace and justice in the world.”
This eschatological element motivates and frames the calling of the gospel-oriented journalist. The Christian journalist must constantly ask how, in the light of the gospel, we are to do God’s work of enlightening our neighbors with truth. Sometimes this means the work will have a definite and obvious gospel outcome (i.e., the article is explicitly biblical in the “Christian” genre). Other times it may mean that while the final product is indistinguishable from “secular” work (in the “common grace” sense), the journalistic process (the choosing of sources, the purpose for the writing, and so on) was guided by a commitment to the gospel.
This is where neo-Calvinist-like endeavors to claim every square inch break down. Journalism is properly a matter of providence, not redemption. Secular journalists, thanks to their creaturely capacities, have the ability to see and understand the real world in ways that escape Christians. Some of it may be IQ. Some of it may be more experience as a journalist and being skeptical about the claims that humans make. Regeneration doesn’t make someone a better journalist. One’s location in the created order — family, schooling, native ability, personal instincts — makes someone a better journalist.
Just the same, if Carter and Keller want to claim that the gospel makes Christians more interested in peace and justice in the world, they need to use that argument the next time that an African-American pastor or activist claims that white Christians “don’t get it.” If getting the gospel is what really matters for seeing things whole, Joe Carter is just as good a source on race relations at Ta-Nehisi Coates.