Papal infallibility looks good on paper, but not so much on the Interweb:
These criticisms of Pope Francis put progressive Catholics in an awkward position. Progressives are big fans of Francis, but it would be somewhat hypocritical of them to suddenly become papal absolutists when they clearly had disagreements with Pope John Paul II and Pope Benedict XVI. On the other hand, conservatives who are now critical of Francis accused progressives of being “cafeteria Catholics” when they disagreed with John Paul or Benedict.
All I can say is, “Welcome to the cafeteria.”
The truth is all Catholics are cafeteria Catholics. Conservative Catholics were quite willing to ignore John Paul’s and Benedict’s strong statements on justice and peace, and progressive Catholics are happy to ignore Francis’ opposition to women priests.
Disagreeing with the pope was not welcomed during the papacies of John Paul and Benedict. Bishops, priests, theologians, and Catholic publications were expected to unreservedly cheer any statement that came out of Rome. Priests were silenced, seminary professors were removed, and magazine editors were fired if they strayed from the party line. The open debate that occurred during the Second Vatican Council was closed down. Candidates for the episcopacy were chosen based on loyalty to Rome rather than on intelligence or pastoral abilities.
The atmosphere has changed under Francis. Bishops are being chosen because of their pastoral abilities and identification with the poor. Theologians are free to speak and write what they please. Catholic publications are not subject to censorship. And cardinals and theologians are publicly criticizing the pope, something that would never have been allowed in earlier papacies.
Francis can only blame himself for this. He asked for it. At the beginning of the 2016 synod on the family, he told the bishops to “Speak clearly. Let no one say, ‘This can’t be said, they will think this or that about me.’ Everything we feel must be said, with ‘parrhesia’ (boldness).”
Doesn’t mean that Protestantism is the fix, but for those thinking the other side of the Tiber has the fix, reconsider.