Some big changes at the most influential PCA congregation IN THE WORLD!
Here is the text of yesterday’s announcement:
The Center for Faith & Work (CFW) is pleased to announce the newest phase of its fifteen-year history as its staff joins Redeemer City to City (CTC) and continues to serve the Redeemer churches and New York City, while over time broadening its reach to global cities.
“Redeemer is changing with CFW because Redeemer is now not one church, it’s a family of three churches, which means it’s immediately looking outward to bless the whole city,” says Redeemer’s founding pastor Tim Keller. “Redeemer has become centrifugal; that is, it’s starting to push out to start new churches and help others start new churches. And so Redeemer is actually looking outwards, just like CFW will be looking outward, beyond Redeemer. They’re both making the same change at the same time. If CFW stays locked in Redeemer alone, then I don’t think a lot of its wisdom will be as available to the world. This is why now is the optimal time to do this.”
So apparently, Redeemer NYC is too New York to be of use to the rest of the world, unlike Redeemer CTC which is apparently global in orientation and structure. Do the folks who are New York Presbyterians really mean to imply that understandings of vocation in New York are parochial and cannot work in other parts of the world, unless integrated into a global organization? Since Tim Keller recently explained his worries about nationalism, what must he make of metropolitanism, something like the hyping of the Big Apple above the needs and realities of the rest of the world?
As the announcement explains:
Throughout its existence, CFW has encountered New Yorkers of all backgrounds facing a decidedly more global vocational culture. In our quickly changing world, the need for new tools, curriculum, and communities that help Christians wisely and meaningfully bring their faith to bear at work, across all spheres, is paramount.
City to City provides a developed network and infrastructure to strengthen CFW in its three-fold aim of equipping, connecting, and mobilizing Christians around the world in faith and work integration. City to City ensures a centralized effort towards that global expansion, while continuing a close and collaborative relationship with the Redeemer Presbyterian Churches.
So being a Christian banker in Beijing is decidedly different from banking on Wall Street?
Aside from vocation, this announcement raises questions about organizational footprint of Redeemer’s operations and Keller’s alliances. Are we really supposed to believe that Redeemer NYC — whichever congregation — was too inflexible a platform for the Center for Faith & Work? When did ecclesiology or administrative restrictions prevent Redeemer NYC from expanding its reach, or starting new programs? Heck, I suspect the PCA’s Mission to the World could have incorporated the work that the Center does if New York’s administrators had decided to work with PCA missionaries and their offices in different parts of the world? Is the Center’s activity really so special that the PCA’s structures can’t handle it? After all, the reading list available at the Center’s website is very, oh so very neo-Calvinist, with Al Wolter’s Creation Regained occupying the “advanced” understanding of vocation:
Few contemporary books have been cited as often by those who are writing about taking up callings and vocations faithfully. This this serious little book walks us through the key Biblical themes of the goodness of creation, the seriousness of the fall into sin, the decisive redemption gained by Christ, and the implications of working out the promised hope for a creation-wide restoration. With the keen eye of a philosopher and the passion of a Bible scholar, Wolter’s offers one of the definitive, concise books about a Christian worldview. One of the most important books for those of us in CFW and highly recommended to understand a uniquely Christian view of cultural and vocational engagement.
Granted, the neo-Calvinists never took root in NYC after the English displaced the Dutch colonists about two-thirds into the seventeenth century. But what is distinctly global about a set of readings that come largely from Christian Reformed writers living in North America and published Dutch-American editors in Grand Rapids?
And what about The Gospel Coalition? Is it parachurch chopped liver? Don’t the Allies have branches all over the world? If Redeemer can partner with TGC on The New City Catechism (TGC has a link at it’s menu page), why can’t the Center for Faith & Work collaborate with the Coalition in it’s own Faith & Work work?
The word that comes to mind is marvelous. But the marvel experienced here is that anyone in Presbyterian ministry has time for all of these structural niceties even when the bells and whistles of Presbyterian polity don’t seem to be all that important.