Reporting on the alleged sexual abuse of a prominent apologist has shaken parts of the evangelical world if the coverage at Christianity Today is any indication. I for one still find it hard to believe that Zacharias was the owner of two day spas. Imagine Tim Keller or Francis Schaeffer having side businesses like a delicatessen or mountain-climbing equipment store.
Here’s the thing. As I read and listen to people lamenting an evangelists fall from grace (alleged), I can’t help wondering whether the people who converted or became more convinced of Christianity through Zacharias are any less converted or convinced because of the apologist’s sins. The truth of the gospel, after all, does not depend on the character or zeal or holiness of the one proclaiming the gospel.
And here evangelicals depressed by the news about Zacharias might be envious of Reformed Protestants because we have a tradition that recognizes that the efficacy of preaching does not depend on the character of the minister. Cue the Second Helvetic Confession:
THE PREACHING OF THE WORD OF GOD IS THE WORD OF GOD. Wherefore when this Word of God is now preached in the church by preachers lawfully called, we believe that the very Word of God is proclaimed, and received by the faithful; and that neither any other Word of God is to be invented nor is to be expected from heaven: and that now the Word itself which is preached is to be regarded, not the minister that preaches; for even if he be evil and a sinner, nevertheless the Word of God remains still true and good.
I understand not all Reformed Protestants believe this. But even in Zurich, which was not exactly Geneva on the spectrum of high church/low church convictions, the church confessed a high view of preaching that could rival Rome’s teaching on transubstantiation for unbelievability.