Obedience Girl

Wesleyans aren’t the only ones to promote perfectionism:

Following Jesus is a serious task, and, at the same time, one filled with joy; it takes a certain daring and courage to recognize the divine Master in the poorest of the poor and those who are cast aside, and to give oneself in their service. In order to do so, volunteers, who out of love of Jesus serve the poor and the needy, do not expect any thanks or recompense; rather they renounce all this because they have discovered true love. And each one of us can say: “Just as the Lord has come to meet me and has stooped down to my level in my hour of need, so too do I go to meet him, bending low before those who have lost faith or who live as though God did not exist, before young people without values or ideals, before families in crisis, before the ill and the imprisoned, before refugees and immigrants, before the weak and defenceless in body and spirit, before abandoned children, before the elderly who are on their own. Wherever someone is reaching out, asking for a helping hand in order to get up, this is where our presence – and the presence of the Church which sustains and offers hope – must be”. And I do this, keeping alive the memory of those times when the Lord’s hand reached out to me when I was in need.

Mother Teresa, in all aspects of her life, was a generous dispenser of divine mercy, making herself available for everyone through her welcome and defence of human life, those unborn and those abandoned and discarded. She was committed to defending life, ceaselessly proclaiming that “the unborn are the weakest, the smallest, the most vulnerable”. She bowed down before those who were spent, left to die on the side of the road, seeing in them their God-given dignity; she made her voice heard before the powers of this world, so that they might recognize their guilt for the crime – the crimes! – of poverty they created. For Mother Teresa, mercy was the “salt” which gave flavour to her work, it was the “light” which shone in the darkness of the many who no longer had tears to shed for their poverty and suffering.

But did she trust Jesus as her savior from sin?

Higher Christian Living

Once a person converts to follow Jesus, he or she confronts a number of options for living at a higher spiritual pitch. For Protestants the options run the gamut from the second helping of grace that comes with Holy Spirit baptism to the comprehensive alertness that w-w Protestants promote. Often overlooked in the devotional plans that take you from Christianity 1.0 to Genuine Christianity 2.0 is the contribution of converts to Roman Catholicism.

Mark Shea shows the way:

I was raised Nothing-in-Particular (with a cloudy pagan regard for “the spiritual” and a deep disdain of “organized religion”). Then, at the age of 20, I had a sort of classic “born again” experience after an encounter with the living God revealed in Jesus Christ. Looking around me, I found that the people who had introduced me to Jesus were the non-denominational Evangelicals and charismatics on my dorm floor at the University of Washington. Therefore, putting two and two together, I concluded that this was the Christian community God had given me and that it was my task to learn from them, love them, and receive the love of God through them.

So learn from them I did. I became a member of this community (which eventually coalesced into a small church in North Seattle) and I learned the basics of the Christian faith-trust, prayer, love, good works, fellowship, discipleship, Scripture study-in this place. I regard this time with them as my personal “Old Testament”: that period of preparation for the full reception of Christ which was to come when I became a Catholic.

I think the “Old Testament” metaphor for my time as an Evangelical is apt because I don’t believe for a moment that it was an accident God introduced me to his Son through Evangelicalism any more than I believe it an accident that the whole history of Israel was the preparation for the Advent of Christ. Again and again, I found that things in my own Evangelical background anticipated the teaching of the Catholic Church and the Christ who is fully revealed there just as the teaching of the Old Testament anticipated the Incarnation, Death and Resurrection of Christ. So I am deeply grateful for my time as an Evangelical and regard the good things God gave me through that Tradition as very properly Catholic.

No mention here of the sins involved in belonging to a church not in fellowship with the Bishop of Rome or the mortal sin of disobeying the magisterium. Shea was a Christian, had gone from darkness to light, and had found Christ among Protestants.

Why on earth would Rome have ever anathematized Protestants or their teaching?

It's All About Bob

Godfrey that is. But actually, it’s also about Aimee and Updike. It in this case is Always Reformed: Essays in Honor of W. Robert Godfrey, the festschrift to honor Westminster California’s lovely and talented president (just released and available at the WSC bookstore). As readers may wonder after perusing the table of contents, when was the last time that a festschrift included chapters not only on Aimee Semple McPherson and pneumatology, but also on Reformed dogmatics and the Lord’s Supper? This is a book sure to appeal to Wesleyans and Reformed.

See what’s inside:

Preface: Our Man Godfrey—R. Scott Clark

I. Historical

1. Christology and Pneumatology: John Calvin, the Theologian of the Holy Spirit—Sinclair B. Ferguson

2. Make War No More? The Rise, Fall, and Resurrection of J. Gresham Machen’s Warrior Children—D. G. Hart

3. God as Absolute and Relative, Necessary, Free, and Contingent: the d Intra-Ad Extra Movement of Seventeenth-Century Reformed Language About God—Richard A. Muller

4. “Magic and Noise:” Reformed Christianity in Sister’s America—R. Scott Clark

5. Karl Barth and Modern Protestantism: The Radical Impulse—Ryan Glomsrud

II. Theological

6. Reformed and Always Reforming—Michael S. Horton

7. Calvin, Kuyper, and “Christian Culture”—David VanDrunen

8. History and Exegesis: The Interpretation of Romans 7:14–25 from Erasmus to Arminius—Joel E. Kim

9. John Updike’s Christian America—John R. Muether

III. Ecclesiastical

10. The Reformation, Luther, and the Modern Struggle for the Gospel—R. C. Sproul

11. The Reformation of the Supper—Kim Riddlebarger

12. Preaching the Doctrine of Regeneration in a Christian Congregation— Hywel R. Jones

13. Integration, Disintegration, and Reintegration: A Preliminary History of the United Reformed Churches in North America—Cornelis P. Venema

14. Epilogue: The Whole Counsel of God: Courageous Calvinism for a New Century—W. Robert Godfrey