Alexander Hamilton Meets Abraham Kuyper

From our correspondent in The District comes this revenue enhancer:

It only takes $10 to sponsor a square inch of the Calvin College campus.

Your symbolic sponsorship will help equip the next generation of Calvin students with the knowledge, skills and experiences they need to serve as Christ’s agents of renewal in every square inch of creation.

What if I want to give to Calvin University?

I don’t know, when you turn Kuyperianism into something a fund-raising technique, it feels like you are Canadians playing Major League Baseball.

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When Every Square Inch is not Literally Every Square Inch

On the day that Betsy DeVos wins Senate confirmation as Secretary of Education (when will women advance beyond the secretariat?), we need to remember that neo-Calvinism has its better and worse forms.

As the recent editorial in Calvin College’s Chimes observed, private Christian day school education does not mean public education is bad (imagine saying that in W. Michigan in 1857):

Many of us entered Calvin College directly from Christian high schools and spent our entire elementary and secondary school years in these institutions, as did Mrs. DeVos. While we appreciate the opportunity to thrive and learn that is provided by these educational systems, we recognize that the vast majority of K–12 students are educated in the public school system. Because of this, we believe that any individual who is nominated to be Secretary of Education should have a strong commitment to public education, which Mrs. DeVos does not.

So the RCA was right to worry about the CRC’s rejection of public schools?

And when it comes to all that kingdom of God rhetoric, not to mention the Lordship of Christ, take it as meaning Republicans don’t belong to the kingdom (how inclusive):

Growing up in the CRC and attending Calvin College, I heard this kind of language all the time. Calvin does indeed call its students to be “Christ’s agents of renewal in the world.” We are told to “advance God’s kingdom.” Without being inside of that tradition, it can sound, perhaps, like theocracy.

What do these phrases actually mean? Most broadly, they mean a service-oriented vision of vocation. Students are called to serve, and they can serve in many ways. For example, Calvin students are regularly called upon to work in the world for racial reconciliation. Why? Because racial reconciliation advances God’s kingdom. That’s why Calvin College faculty signed a letter to Turning Point U.S.A., asking to be added to its “professor watchlist.” The watchlist targets “radical” professors who teach about systemic racism. Serving as Christ’s agents of renewal, Calvin’s faculty spoke up, asserting together that institutional racism is real and that it must be addressed.

What else advances God’s kingdom? Social justice and care for the poor. Clean water in Flint. An improved education for all children in America. All these things advance God’s kingdom. Strong differences will arise about how to get there, but framing these goals in religious language does not mean we have to fear them. After all, those who pray together “thy kingdom come” in the Lord’s Prayer, across many different Christian faith traditions every day, can still disagree quite powerfully about what exactly that kingdom looks like and how it comes about.

Never mind that folks inside the neo-Calvinist bubble don’t worry about how their rhetoric sounds until the bubble bursts and people see inside. Makes you wonder what Afscheiding folks who didn’t join Abraham Kuyper’s church thought of Kuyper as Prime Minister.

What Hath W-w Wrought?

One of our southern correspondents sent us this, which must be causing some embarrassment to Grand Rapidian neo-Calvinists:

After graduating from high school in 1975, Betsy [DeVos] enrolled at Calvin College, her mother’s alma mater. Calvin’s mission, as stated in the 1975–1976 course catalog, was “to prepare students to live productive lives of faith to the glory of God in contemporary society—not merely lives that have a place for religion … but lives which in every part, in every manifestation, in their very essence, are Christian.”

Once w-w is out of the bottle, gate keepers can’t control the gate. W-w can go Left or Right. The neo-Calvinist with the most money decides seemingly:

The DeVos family is Dutch, thoroughly so. All four of Richard DeVos’ grandparents emigrated from the Netherlands, and today, the family continues to observe the tenets of the Christian Reformed Church, a Calvinist denomination. Calvinism believes in predestination—that God has decided whether our souls are saved before we are born—and emphasizes an “inner worldly asceticism” in its practitioners. Historically, in avoiding ostentatious displays of wealth, Calvinist Protestants have instead turned their economic gains into savings and investments. One of the bedrock texts of sociology, Max Weber’s 1905 Protestant Work Ethic and the Spirit of Capitalism, is expressly about the links between Calvinism and economic success. (“In the place of the humble sinners to whom Luther promises grace if they trust themselves to God in penitent faith,” Weber wrote, “are bred those self-confident saints whom we can rediscover in the hard Puritan merchants of the heroic age of capitalism.”)

In this, Dick and Betsy DeVos’ familial roots serve as an object example. Dick is the eldest son of Richard DeVos, who co-founded Amway in 1959, and grew it from a meager soap factory into a multinational colossus with $9.5 billion in annual sales, enlisting his children to manage and expand the company. Betsy hails from a dynasty of her own. In 1965, her father, Edgar Prince, founded a small manufacturing company that came to be worth more than $1 billion on the strength of Prince’s automotive innovations, which include the pull-down sun visor with a built-in light-up vanity mirror.

Not to mention, that Christian day schools become a threat to public schools (the CRC beats the RCA):

In the 1960s and ’70s, Ed and Elsa Prince advanced God’s Kingdom from the end of a cul-de-sac just a few miles from Lake Michigan. There, they taught their four children—Elisabeth (Betsy), Eileen, Emilie and Erik—a deeply religious, conservative, free-market view of the world, emphasizing the importance of self-reliance and sending them to private schools that would reinforce the values they celebrated at home, small-government conservatism chief among them. . . .

In 2001, Betsy DeVos spoke at “The Gathering,” an annual meeting of some of America’s wealthiest Christians. There, she told her fellow believers about the animating force behind her education-reform campaigning, referencing the biblical battlefield where the Israelites fought the Philistines: “It goes back to what I mentioned, the concept of really being active in the Shephelah of our culture—to impact our culture in ways that are not the traditional funding-the-Christian-organization route, but that really may have greater Kingdom gain in the long run by changing the way we approach things—in this case, the system of education in the country.”

Dick DeVos, on stage with his wife, echoed her sentiments with a lament of his own. “The church—which ought to be, in our view, far more central to the life of the community—has been displaced by the public school,” Dick DeVos said. “We just can think of no better way to rebuild our families and our communities than to have that circle of church and school and family much more tightly focused and built on a consistent worldview.”

I understand that Right neo-Calvinists find private schools reassuring, the antithesis and all. But Left neo-Calvinists don’t have the stomach for such partisanship.

Will the real neo-Calvinism stand up? Calvin and the CRC or their daughter, Betsy DeVos? Faced with that choice, the spirituality of the church looks pretty appealing.