Is the PCA Big Enough?

The death of R. C. Sproul and the occasion of The New Yorker publishing Tim Keller provide the opportunity for further reflections on ecclesiology and parachurch agencies. For instance, Keller’s article in The New Yorker includes this byline:

Timothy Keller is the founder and Pastor Emeritus of the Redeemer Presbyterian Churches of New York City.

And here is how Christianity Today began its death notice for Sproul:

Late PCA leader influenced generations of Christians by filling the gap “between Sunday school and seminary.”

Both men belong/belonged to the PCA. But no one identified either man in his professional life with the PCA. Keller is his own church-planting guru with Redeemer City-to-City as the vehicle for funding church start ups in big cities around the world. Sproul made Ligonier Ministries his brand. Both are hugely successful authors who are/were known more for books than denominational affiliation. Neither man found it possible to work within the confines of denominational mechanisms. Could Keller have somehow made his church planting operation part of the PCA’s Mission to the World? (And what if Keller decided to put Crossway Publishing on his back and allow them to publish his New York Times bestsellers? Or, what if Keller became the face of the Gospel Coalition and transferred his energies from Redeemer’s many operations into the Gospel Coalition’s many operations?) Imagine what that might do for the PCA’s name recognition. Or could Sproul have operated Ligonier as an arm of the PCA’s Discipleship Ministries (the equivalent of the OPC’s Committee on Christian Education)? The answer is yes. But that affirmative would have changed significantly the shape of what Keller and Sproul accomplished as expositors of God’s word and teachers of doctrine.

This is not meant as a criticism of either man. The intention here is simply to note the real limitations of denominations. Everyone faces them. Denominations are clunky, procedural, deliberative, slow. Presbyterian denominations even more so. So to take a non-profit and move it under the umbrella of another non-profit is a dicey institutional maneuver. At the same time, becoming the head of a denomination’s church planting operations or its Christian education agency is to give up space for personal initiative and take a back seat to supervising committees and denominational procedures.

And yet, not everyone conducts work that duplicates that of a denominational agency or committee. In the case of a church historian, for instance, a denominational committee may publish books that cover institutional or theological history but they don’t produce books on the arts and sciences. In which case, an academic historian needs to find other publishing outlets for non-denominational writing. At the same time, writers and authors constantly face the temptation to create their own media company. Think Rush Limbaugh. Then imagine Rush having to cooperate and even submit to the guidance of the Republican Party. Not gonna happen. But when Rush wants to achieve a higher profile, does he work with his own website and editorial services or does he seek a trade press that knows the ropes of getting books into bookstores and handles distribution and invoices?

Which comes around then to a question bigger than celebrity, namely, entrepreneurialism. To what degree should pastors and theologians be in the business not only of creating ideas and arguments that encourage the faithful but also the start of organizations for promoting their own initiatives? The related question is whether denominations or church government is compatible with entrepreneurial pastors. Communions like the PCA, from the outside, look fairly capacious. If the OPC has the reputation for helicopter Presbyterianism — which is so far from reality — then the PCA is a Presbyterian version of a confederation of congregations like the URC or the SBC. It would seem to be a perfect place to allow for energetic and industrious pastors to work out their gifts and callings.

But the examples of Sproul and Ligonier, and Keller and Redeemer suggest otherwise. Not even as vigorous, missional, and hands-off a denomination as the PCA is capable of employing the talents of men like Sproul and Keller.

So either denominations have run their course of usefulness, or gifted ministers need to turn down their talents to settings conducive to a communion’s normal operations.

Selah.

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