Full and Unequivocal Equality for Calvinists

Should Calvinists also demand transdenominational bathrooms?

That’s one question that I pondered after reading David Gushee’s simplistic brief for LBGT (via Alan Jacobs). Why Gushee felt he could leave off Q from LBGT suggests that he is himself opposed to full and equal treatment for Queers. But that’s not the point.

Gushee is an ethicist so political philosophy may not be his strong suit. It’s not mine. But when he celebrates prohibitions against discrimination you begin to wonder if he has thought through a society where government is reluctant to throw its authority around, where civil society functions as a buffer between citizens and government, and what federalism might mean. In other words, Gushee seems to have in view a society unlike the United States — where many divisive matters become either-or, winner take all policies. We used to call that Communist Russia.

But most visible institutions of American life had abandoned discrimination against LGBT people before that. Today, these same groups are increasingly intolerant of any remaining discrimination, or even any effort to stay in a neutral middle ground. As with the fight against racial discrimination in the 1960s and 1970s, sexual-orientation and gender-identity discrimination is rapidly being rejected by society.

Institutions where full LGBT equality is mandatory now include any entity associated with the federal government, including the military and the civil service.

What I (mmmeeeEEE) don’t understand is why sexual orientation needs to be the basis for the identity of citizens. Why cannot a person claim their rights by virtue of being a person and let other attributes dangle (as Tom Regan put it).

The same goes for my identity as a Reformed Protestant. If I apply for a job at a university, a government contract, or a mortgage and identify myself exclusively as a Calvinist, I know there’s a good chance I’ll get turned down for at least two of those applications. In fact, one recent writer, a criminology professor no less, blamed America’s rates of incarceration and punitive criminal justice system on Calvinism. Imagine what Gushee would say if anyone blamed LBGTs for anything. To attribute blame is discrimination.

Which is also life. People discriminate all the time. Breaking Bad stinks compared to The Wire. Wilt Chamberlain was way better than Bill Russell. Harvard University is better than Liberty University.

What Gushee might do instead is be discriminating about discrimination. When is it appropriate? When isn’t it? He might even want to think about ways that all of us can resist foregrounding those parts of our identity that are the most objectionable to others. Some things we do have something wrong with them (and there is something wrong with that). So we make adjustments. Civility rarely comes with getting up in someone’s grill.

Would the PCUSA Hire Me?

What if I claimed to be channeling God’s Spirit, the way that More Light Presbyterians say the Holy Spirit descended upon the PCUSA’s General Assembly during its recent vote to allow Presbyterians ministers to officiate at same-sex marriages in state’s where gay marriage is legal. (If you’ve got the Spirit, feathers and all, why does state law restrict your ministry?) I mean, by those Spirit-led rules, why would a search committee object to an Orthodox Presbyterian trying to secure a post on the pastoral staff of a PCUSA congregation? Sure, it would be odd. But the economy has yet to rebound fully and the PCUSA still marshals lots of financial resources. Even more, the PCUSA, as it indicated in its recent vote, tries not to discriminate against the marginal and oppressed. The OPC may not be oppressed, though the PCUSA’s 1937 suit against the OPC for choosing a name (i.e., Presbyterian Church OF America) too close to the mainline denomination’s collection of initials sure looked like sour grapes. But Orthodox Presbyterians are surely not mainstream. If the PCUSA wants real diversity and to demonstrate real love, why not call an Orthodox Presbyterian? This would be perfect, by the way, because the Greek and Hebrew I learned and have long since forgotten would not be needed in a church that runs according to the Spirit.

Could it be that the PCUSA actually discriminates against religion the way that a team of researchers recently found:

Résumés that made no religious reference, that listed a generic student group, received about 20 phone calls and e-mails from employers for every 100 résumés sent. This was 20 percent more callbacks than the average of the other seven groups.

The Muslim résumés were the big loser. Résumés that listed involvement in a Muslim student group received only 12.6 phone calls and e-mails from employers for every 100 sent. This was about 40 percent fewer callbacks than the control group résumés. Simply adding Muslim to a résumé decreased employer interest substantially.

The remaining six groups fell in between the control group and Muslims. Among them, the pagan résumés did relatively well, the atheist résumés did relatively poorly, and Jews, evangelicals, Catholics, and Wallonians were in the middle. (Our New England findings were published in the journal Research in Social Stratification and Mobility in 2013; our Southern research was published recently in Social Currents.)

So yes, religious discrimination in hiring seems to be very, very real. Our study seems to confirm a social norm in America: that religious expression should be compartmentalized and private, something kept at home or brought out only in specific, limited circumstances. Publically identifying oneself with a certain belief system can be a faux pas with real and negative consequences. This norm applies to a wide range of religious and irreligious expressions. As such, both the proselytizing evangelical and the adamant atheist are suspect.

In point of fact, everyone discriminates (especially when they buy a car) and Americans might live together a lot less frustratedly if they gave up the hokum about being open minded and simply advertised truthfully about what goods or truths they actually believe and advocate. The PCUSA’s problem (as if there’s one) isn’t that it discriminates. It’s that it doesn’t know that it does.