In 1960 JFK Had to Explain Himself to Texas Baptists

In 2015 Hillary Clinton, a Methodist, needs to explain herself to Roman Catholics. And she does so by jumping on the Pope Francis bus (which is about to leave nation):

For the first time in history, we are within reach of eradicating hunger and extreme poverty. But climate change threatens that progress.

Thanks to President Obama’s leadership, the United States is rallying the world to act. Now Pope Francis is bringing his extraordinary moral leadership to the fight.

I’m grateful — as so many Americans are — for the pope’s teachings. And as president, I hope to follow his example. I will make combating climate change a top priority of my administration.

We’ve made progress in promoting clean energy. Now we must do more to help developing countries embrace lower-carbon fuel sources, and continue to pick up our pace at home.

We’ve made progress in managing our lands and waters. Now we must do more to protect our global forest, which is still being slashed and burned, and our global ocean, which is growing more acidic, threatening the lives and livelihoods of billions of people.

We’ve made progress in cleaning our air over the last 40 years. Now we must do more to protect our poorest and most vulnerable citizens — including the elderly, children and communities of color — from the worst health effects of climate change.

But in spite of the strongest possible scientific consensus about what climate change means for our environment, economy, health, and future, there are still some who deny the facts. They’re intent on obstructing progress.

We can’t let them win this fight. We have no choice. There is no Planet B.

We need to develop an ethic of stewardship, of responsibility and sustainability — in our businesses, in our governments, and as citizens of the earth. The scale of the challenge we face demands nothing less.

The great American conservationist John Muir wrote, “Everybody needs beauty as well as bread, places to play in and pray in, where nature may heal and give strength to body and soul.” Climate change threatens every place on our planet, from majestic landscapes to ordinary city streets. It threatens every facet of our economy—our agriculture, energy, transportation and tourism. And most importantly, it threatens the health, happiness, and future of every one of our children.

I want my granddaughter Charlotte to know that her grandmother did everything possible to protect and preserve God’s gift to us, this beautiful planet, our common home. That’s why I’m in this fight. And I want all children everywhere, in countries large and small, to know the same thing about their leaders.

This week, as Pope Francis visits the White House, Congress and the United Nations, I urge Americans of every faith and political persuasion to listen to what he has to say. Heed his message of God’s love for all creatures. Follow his urging to become good stewards of the earth. And do your part to fulfill our shared responsibility to our planet, our children, and our future.

Did Jesus really teach progress?

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. (Matthew 24:3-14 ESV)

Spotting the Difference between Piety and Snark

Old Life regular, vd, t, offered this advice for how to respond to climate change:

—Plug in your clocks only when you absolutely have to know what time it is. If you need the alarm, get up five minutes early to set it.

—Al Gore says cigarettes are a significant cause of global warming, so quit smoking and sell him the carbon credits.

—Your kids are useless for pushing your car up to highway speeds, but they can increase your mileage considerably around town. Use your headlights only when there’s no moon, and remember, your horn uses less energy than your turn signal.

—Stairs make you huff and puff and expel carbon dioxide. Use the elevator. And sports are carbon-intensive too, so do ’em on your X-box.

—Take as long as you want browsing in the fridge. Leaving the door open cools the world off.

—Down more Slurpees, or better yet, nice frosty margaritas. See, this isn’t so bad.

—Lower the thermostat in your Gulfstream jet, and make the help wear sweaters.

—We need our corn for ethanol. Switch from Fritos to pork rinds.

—Do not use a television or radio unless it’s bicycle powered, like Gilligan’s.

—Turn your computer off right now. Turn it off, get up out of your chair, open the window, stick your head out, and yell, and say it: “I’m as mad as hell, and I’m not going to take this anymore!”

In contrast, these are part of Pope Francis’ instructions to the faithful and beyond:

203. Since the market tends to promote extreme consumerism in an effort to sell its products, people can easily get caught up in a whirlwind of needless buying and spending. Compulsive consumerism is one example of how the techno-economic paradigm affects individuals. Romano Guardini had already foreseen this: “The gadgets and technics forced upon him by the patterns of machine production and of abstract planning mass man accepts quite simply; they are the forms of life itself. To either a greater or lesser degree mass man is convinced that his conformity is both reasonable and just”.[144] This paradigm leads people to believe that they are free as long as they have the supposed freedom to consume. But those really free are the minority who wield economic and financial power. Amid this confusion, postmodern humanity has not yet achieved a new self-awareness capable of offering guidance and direction, and this lack of identity is a source of anxiety. We have too many means and only a few insubstantial ends.

204. The current global situation engenders a feeling of instability and uncertainty, which in turn becomes “a seedbed for collective selfishness”.[145] When people become self-centred and self-enclosed, their greed increases. The emptier a person’s heart is, the more he or she needs things to buy, own and consume. It becomes almost impossible to accept the limits imposed by reality. In this horizon, a genuine sense of the common good also disappears. As these attitudes become more widespread, social norms are respected only to the extent that they do not clash with personal needs. So our concern cannot be limited merely to the threat of extreme weather events, but must also extend to the catastrophic consequences of social unrest. Obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction.

205. Yet all is not lost. Human beings, while capable of the worst, are also capable of rising above themselves, choosing again what is good, and making a new start, despite their mental and social conditioning. We are able to take an honest look at ourselves, to acknowledge our deep dissatisfaction, and to embark on new paths to authentic freedom. No system can completely suppress our openness to what is good, true and beautiful, or our God-given ability to respond to his grace at work deep in our hearts. I appeal to everyone throughout the world not to forget this dignity which is ours. No one has the right to take it from us.

I wonder if vd, t would change his tune about the seriousness of climate change after Pope Francis’ encyclical. (I hear unity and obedience to the teachings of the magisterium are traits that Protestants lack.) So far, the responses to Laudato Si at American Spectator have been pro-market and not particularly submissive.

Still, vd, t gets points for edge.