Two-kingdomers want Reformed ministers to avoid compromising entanglements like those surrounding chaplains in the U.S. military. Critics of 2k want to keep women out of the military. That difference says a lot about the way each side views the church and the nation.
Thanks to Tim and David Bayly for reminding me of this important difference. In their typically slash-and-burn manner, they demean David Coffin, a well-respected PCA pastor and long-time defender of the spirituality of the church, for an interview in which Coffin said that mixing religion and politics was a “kind of apostasy.” The nerve.
It should be noted that the man who advocates a strict separation of Church and state in this interview is the same man who told my brother Tim, during the 2002 General Assembly debate, that the PCA should not oppose women serving as combatants in the U.S. Armed Forces.
So here’s a minister of the Word of God pedantically parsing his Biblical obligations in such a way that he can justify turning an official blind eye to one of the most depraved aspects of our culture’s destruction of women–almost as bad as urging them to kill unborn babies in their wombs.
To lodge his Uriah Heapish kowtowing to our culture’s attack on motherhood in the Westminster Standards is ludicrous. Has David read Reformed history–any at all?
Umm, the answer would be, yes. In fact, I’m betting Dave has read more Reformed history than the Bayly boys put together.
Mind you, I’m not wild about women serving in the military, nor about men for that matter who have to fight in places that would not matter to the United States if our nation had not super-sized its republican form and become an empire. I can certainly understand how mixing men and women in military situations could be a problem for tactical purposes. But I’m not sure that the Bible has a lot to say about the matter such that the church would call it “sin.” And I’m not sure that you would want to tell grandma Machen that she was wrong to defend her northern Virginia farm from Union soldiers who had designs on her chickens and cutlery during the Civil War. May not women defend themselves, their homes, or even their nation if circumstances warrant? Would the Baylys really conclude that a German woman, who could have saved the lives of her Jewish neighbors by shooting a Nazi soldier, should not pull the trigger because such an act would degrade her womanhood?
Meanwhile, the brothers B, who know about the pressures upon Reformed chaplains to compromise their convictions, don’t seem to mind ordained pastors serving as chaplains. The 2k objection to chaplains does not stem from anti-military prejudices or indifference to the spiritual needs of soldiers who are honorably and courageously serving their country. The problem for 2kers is that Reformed chaplains are having to submit to rules and work not only with liberal Protestant chaplains but also officers (some of them women — look out Tim and David!!!) from other faiths. Conservative Reformed churches would never allow this kind of cooperation in ecumenical or parachurch organizations. Some Presbyterian churches will not even join the National Association of Evangelicals because such membership would mean turning a blind eye to Arminianism. But the Baylys remain surprisingly calm when it comes to Reformed ministers serving alongside female Methodist chaplains in the military of the greatest nation on God’s green earth.
So once again, the anti-2k side takes an absolute stand on a debatable position, doubling down on the sex front of the culture wars. Meanwhile, 2kers avoid the culture wars for matters that directly bear on the witness and integrity of church officers.
If the Baylys actually knew Reformed history, they would understand they are on the wrong side of the Old School-New School controversy.