Is it bad form to compare ISIS to Europe’s religious wars after the Reformation?
This Protestant versus Catholic division – our version of Islam’s Sunni versus Shia – was replicated all over Europe. In Britain, France, the Netherlands and Germany, what started as disagreement and protest later morphed into religious persecution and then, often enough, into civil war. Only when these conflicts came to an end in the mid-1600s was this nightmare, which lasted 140 years, brought to a close.
What Syria is going through at this time is no worse than what Germany experienced in the Thirty Years War that ended in 1648. The historian Norman Davies describes the post-war scene thus: “Germany lay desolate. The population had fallen from 21 million to perhaps 13 million. Between a third and half of the people were dead. Whole cities like Magdeburg stood in ruins. Whole districts lay stripped of their inhabitants, their livestock, and their supplies. Trade had virtually ceased.”
Nor is the Syrian calamity any more disastrous than the English Civil War, which petered out in 1651. Read what the Cambridge historian, Robert Tombs, has to say about the conflict: “The Civil War was the most lethal conflict England had suffered since the Conquest. A recent estimate suggests around 86,000 killed in combat, nearly all soldiers; another 129,000, mostly civilians, succumbed to the diseases that accompanied war; and infant mortality reached the highest level ever recorded. These losses, in a population of 4-5 million, are proportionately much higher than those England suffered in the First World War.”
I should add that neither the Thirty Years War nor the English Civil War was caused solely by religious hostility. The former was part of a Continental power struggle, as well as being a contest between Catholics and Protestants. On the latter, Tombs comments that: “Religion was the clearest dividing line, but even that does not explain everything.” But then religion is not the sole generator of Middle East conflict.
Sure, as a committed (or soon to be committed) Protestant, I’d prefer not to be compared to religious terrorists. And when I think about the start of the Civil War I’d like to think (in the neo-conservative part of me) that this was oh so different from the American War for Independence. But can Western Christians really avoid noticing certain parallels between their own past and Islam?
David Robertson, never one to miss a chance to send a missive to a newspaper, thinks we can refuse the analogies by rebranding Presbyterians as — get this — “freedom fighters”:
Rather than Calvinists being the Tartan Taleban, they were the freedom fighters of their day and a key part of the founding of modern Scottish democracy. The National should be celebrating their heritage, not comparing them with the Islamist fascists of ISIS.
How pastor Robertson describes the “freedom fighters” that President George W. Bush sent to Iraq to topple Saddam Hussein, a rebellion foreign policy initiative that helped to create ISIS, is a question that may be answered the next time someone in the British newspapers traces the American revolution to Scottish Presbyterianism.
Old Life 