Tag: ninth commandment

Journalists and Saints Together

Published on by D. G. Hart113 Comments

Push back on questioning David Daleiden’s explanation of his Planned Parenthood videos got me thinking — it sometimes happens — about the ethics of journalism. One of the strongest pushes came from those who say that Daleiden is only doing what journalists do. Which is sort of like saying that journalists don’t have to tell the truth to gain a story, and why would believers argue that way? Sounds antinomian.

In point of fact, journalists have ethical standards that require honesty. Here’s part of the Society of Professional Journalists’ Code of Ethics:

– Diligently seek subjects of news coverage to allow them to respond to criticism or allegations of wrongdoing.

– Avoid undercover or other surreptitious methods of gathering information unless traditional, open methods will not yield information vital to the public.

– Be vigilant and courageous about holding those with power accountable. Give voice to the voiceless.

– Support the open and civil exchange of views, even views they find repugnant. . . .

– Avoid conflicts of interest, real or perceived. Disclose unavoidable conflicts.

Daleiden was vigilant and courageous (though he might have been even more courageous if he had been truthful with his interviewees). But didn’t he fail on all the other measures? In which case, can anyone really say that this is par for the course with journalists?

Here are a few excerpts from NPR’s Ethics Handbook:

Honesty
Journalists who conduct themselves honestly prove themselves worthy of trust. In the course of our work, we are genuine and candid. We attribute information we receive from others, making perfectly clear to our audience what information comes from which source. We avoid hyperbole and sensational conjecture. We may sometimes construct hypotheticals to help explain issues and events, but we reveal any fabrication, and do not otherwise mix fiction with our news reporting. We edit and present information honestly, without deception, and we identify ourselves as NPR journalists when we report. Only in the rarest of instances – such as when public safety is at issue, or when lives are at stake – might we disguise our identity or intent when reporting. Before we take such a step, we engage in rigorous deliberation and consider all alternatives. Then, when we tell the story, we fully disclose what we did and why. . . .

Impartiality
Our experiences and perspectives are valuable assets to our journalism. We enjoy the right to robust personal lives, yet we accept some unique professional obligations and limitations. Because our words and actions can damage the public’s opinion of NPR, we comport ourselves in ways that honor our professional impartiality. We have opinions, like all people. But the public deserves factual reporting and informed analysis without our opinions influencing what they hear or see. So we strive to report and produce stories that transcend our biases and treat all views fairly. We aggressively challenge our own perspectives and pursue a diverse range of others, aiming always to present the truth as completely as we can tell it.

Transparency
To inspire confidence in our journalism, it is critical that we give the public the tools to evaluate our work. We reveal as much as we practically can about how we discover and verify the facts we present. We strive to make our decision-making process clear to the public, especially when we find ourselves wrestling with tough choices. We disclose any relationships, whether with partners or funders, that might appear to influence our coverage.

Christians and conservatives should be careful about snickering too much here. If we want our side not to be snickered at, . . .

And on each of NPR’s criteria you could said that Daleiden was an epic fail.

But here’s the worst part of the journalistic-ethics defense of Daleiden. If a journalist went to a Roman Catholic archbishop and presented himself as a member of the church and in need of sacramental grace as part of a way of doing an expose of clerical sexual misconduct, what would the social conservatives say? Is that the way journalists behave? How loud would the outcry be over such dishonesty?

Or how about a reporter who while doing an interview with Mitt Romney to gain better access to insider information, what if that reporter presented himself as a fellow Mormon (when he wasn’t) and a regular donor to the GOP (which he didn’t)? Would anyone possibly take that “reporter” seriously as a journalist? Would Romney or his staff?

None of this means that Daleiden doesn’t deserve some credit for exposing a truly despicable aspect of American society. But if he is going to claim either the mantle of journalistic ethics or Christian morality, can’t we/I question that?

The Un-Christian Option

Published on by D. G. Hart617 Comments

The maker of the videos producing so much outrage about Planned Parenthood conducted an interview with Christianity Today. Among the statements made:

How did you get people to talk to you? There have been other undercover videos about Planned Parenthood in the past, so you would think they’d be more skeptical.

It’s reasonable to think they would be skeptical. We were quite surprised, during the course of this project, how trusting and how willing to talk and negotiate and let us into the inner circle Planned Parenthood was.

All we had to do was say two things. Number one, that we supported their work. And number two, that we wanted to buy their fetal body parts. Those were the magic words. And they were willing to bend over backwards to accommodate that. . . .

There are some critics, who share your beliefs about abortion, who are uncomfortable with the techniques you use. They say misrepresenting who you are and using undercover video is unethical. How do you respond to that claim? And what are the laws about undercover recording in states like California, where you recorded video?

California has a recording law that prohibits the surreptitious recording of what are called “confidential communications,” so California’s recording statute is limited.

I think that there are a minority of people who think that any kind of undercover work is prima facie wrong and unethical. I certainly don’t subscribe to that view. Most people don’t subscribe to that view. Undercover work is a pretty common tactic among law enforcement and journalists. I don’t think the techniques that we use are any more extreme than what is done every day by mainstream investigative journalists.

People don’t realize that it’s a common law liberty in the United States to change your name at will. I think it’s a little silly to say that it’s unethical when it is a common law liberty to present yourself however you want to present yourself. . . .

What are your personal beliefs and how do they inform the work you do?

I am Catholic, and I am a really big fan of Pope Francis. He has been a huge inspiration to me over the past couple of years, especially while doing this project.

Pope Francis’s emphasis on not being closed in on yourself but always moving forward and always being willing to go out towards the margins of human experience—in order to bring the gospel to those margins—was a huge inspiration to me during this project. I don’t think there’s any place more on the existential margins of society than an abortion clinic.

I think that when you have a place like an abortion clinic—which is a place where children are killed on an industrial scale—there is almost a sacramental value in bringing a presence to those places. We were there for good, out of love, and to welcome those children for the brief time that they will be in existence before they die. And to be in contact with and pray for all the abortion workers, the abortion doctors who are there.
As a Christian you are part of the body of Christ. So your presence, even in those darkest of places, can bring the presence of Jesus.

Notice the knots David Daleiden ties himself in. It’s “common law” here to change your name, so deceit is okay, saying exactly what you have no intention of meaning, like “we support your work” and “want to buy fetal body parts.” Well, isn’t isn’t it also legal to have an abortion? Not saying that’s a good thing. But if you use state law to justify violating on of the Ten Commandments, haven’t you given up any claim to moral authority against the other side which could argue in a similar fashion.

Then Daleiden claims the inspiration of Pope Francis and Christianity. Isn’t that a reason not to deceive? Think Sir Thomas More in A Man for All Seasons. He could have saved his life if he had lied and taken the oath, right? If you took a 2k view of this and made it less religious calling and more secular vocation, perhaps you could argue that as a journalist you sometimes don’t follow all of God’s laws in order to get a story. But when you want to claim Christian standing for what you do and then violate Christian morality, that’s a violation.