A popular perception out there is that Tim Keller is a version — maybe the most popular one — of a Protestant intellectual. Back when Nicholas Kristof interviewed Keller in the pages of the New York Times (can you believe it? A CHRISTIAN IN THE PAGES OF THE NEW YORK TIMES!!!!! No, I’ve never heard of Ross Douthat), Scot McKnight wrote a favorable piece about how Keller is defending Christianity against the skeptics and cynics of our times:
Kristof is no H.L. Mencken and Tim Keller is no Willam Lane Craig nor is he a Rob Bell. He’s a conservative, Reformed, Presbyterian pastor with a lot in his noggin’ about how to respond to Manhattan singles and marrieds and wealthy-wannabes and educated. He’s done this well. He just told Nicholas Kristof he will need to join the throng of believers in the resurrection. In a pastorally sensitive way. No doubt Kristof got the message.
Maybe his critics would do themselves a favor by looking in the mirror and asking if they are reaching with the gospel and converting skeptics and cynics and doubters. If not, maybe they could look at Tim Keller and ask Why is he? I know I do.
But can’t we ask if Keller has as much in his noggin’ as the promoters promote? Here’s one reason for asking: the recent piece in ByFaith magazine which indicates what Keller will be doing once he retires from regular preaching. He will be training pastors for ministry in urban settings:
When it comes to the urban environment, ministry here requires also a knowledge of urban life dynamics, urban social systems, cross-cultural communication, non-western Christianity, and many other subjects not covered in ordinary seminary programs. I also want to give more than the usual help on both expository preaching, on developing a life of prayer, on leading the church in an adverse cultural and financial environment, and on reading that provides cultural analysis and insight. The combination of the M.A. (which in two years covers all the academic material, including languages and exegesis) together with the City Ministry Year will provide much more space for these than an ordinary M.Div. can.
For one thing, this was precisely the sort of agenda that William Rainey Harper took to the University of Chicago Divinity School almost 120 years ago — the idea that modern (read urban) times need new ways of doing ministry.
For another, how does someone with at most a D. Min. have enough intellectual chops to discern which books to read on urban life dynamics, urban social systems, cross-cultural communication? And is Keller proposing for pastors what medical specialists endure — 12 years of training (9 beyond the basics of Greek, Hebrew, exegesis, systematics, church history, etc.)?
In other words, the different parts of an urban setting require specialists in academic disciplines that go way beyond the competency of a specialist in the Bible or even a Ph.D. in historical science. To suggest that a person with a D. Min. is competent to adjudicate sociology, political science, urban studies, history, economics, demographics, anthropology and communications is not intellectual but borders on middle brow if not anti-intellectual.
And not to be forgotten, once you’ve mastered planting a church in Manhattan, are you really prepared to minister to the outer boroughs — Trump country?