Courtesy of John Fea:
The Alabama Senate has voted to allow a church to form its own police force.
Lawmakers on Tuesday voted 24-4 to allow Briarwood Presbyterian Church in Birmingham to establish a law enforcement department.
The church says it needs its own police officers to keep its school as well as its more than 4,000 person congregation safe.
Critics of the bill argue that a police department that reports to church officials could be used to cover up crimes.
The state has given a few private universities the authority to have a police force, but never a church or non-school entity.
Police experts have said such a police department would be unprecedented in the U.S.
A similar bill is also scheduled to be debated in the House on Tuesday.
The big question: if women may not serve in combat, how about law enforcement?
So imagine the following scenario:
You are at a holiday office party. Conversations are flowing as swimmingly as the beverages. You notice out of the corner of your eye a person who seems to be bulkier than usual. You look over and see this person taking off a back pack and removing from it an automatic hand gun. He starts to shoot. Your wife, who is registered for “open carry,” prefers to keep her Sig Sauer P220 in her purse. She proceeds to remove her handgun and shoots the gunman just as he fires his first two rounds. Her shot does not kill but it does incapacitate the assailant. You call the police. The party breaks up but no one dies.
Consider the scenario that Harry Reeder proposes so oddly close chronologically to the shootings in Southern California:
It’s late at night. I hear the glass in the door downstairs breaking, the door opening and then footsteps. I turn to my wife and say “Honey, someone is breaking into our home downstairs and since I know you are willing, why don’t you go downstairs and see if you can overpower him? By the way if he maims you or kills you don’t worry! I have two daughters who are brave enough to follow you and risk their life to protect our home while I remain here safe.”
Reeder uses this case to argue against women in the military:
The unbelievable reality is that the men of this nation now allow politically correct elected officials in general and a President in particular (along with the elite self-appointed culture-shapers pontificating while shielded in the media and the academy) to institute policies which send our wives and daughters, not into the military to use their unique skills and abilities to enhance our armed forces, but into combat units to protect our Home(land) while they (and we) remain safely tucked away in our rooms. Forget for the moment the obvious arguments of how ignoring gender differences will inevitably force the adoption of inadequate training regimens, lowered physical and combat readiness standards, the redefining of combat protocols, inevitable sexual mayhem and a loss of combat unit efficiency which will cost lives (documented by a Marine Corp. study- more on this in Pt.2). Yes, I am aware of the claim that combat zones are now defined differently. But hand to hand combat, dragging a 200+ lb. comrade to safety, carrying 85 lb. support equipment, etc. has not and will not change.
But why couldn’t the first scenario work to argue for women in the military? If women may carry weapons for self-defense, how far removed is that from defending the homeland? And if women can defend themselves and their kin here in the United States, why not overseas (one reason is that we should not have so many troops overseas, but that’s a different question)?
But arguably the biggest question of all, why do you bring up biblical arguments against women serving in the military now when many Americans feel threatened by terrorists?
Timing is everything.