If you had any doubt about the way Trump has turned the advocates of tolerance into fundamentalists, consider David Brooks’ (courtesy of Rod Dreher) assessment of the left and the right:
I’d say the siege mentality explains most of the dysfunctional group behavior these days, on left and right.
You see the siege mentality not just among evangelical Christians but also among the campus social justice warriors and the gun lobbyists, in North Korea and Iran, and in the populist movements across Europe.
The siege mentality starts with a sense of collective victimhood. It’s not just that our group has opponents. The whole “culture” or the whole world is irredeemably hostile.
From this flows a deep sense of pessimism. Things are bad now. Our enemies are growing stronger. And things are about to get worse. The world our children inherit will be horrific. The siege mentality floats on apocalyptic fear.
The odd thing is that the siege mentality feels kind of good to the people who grab on to it. It gives its proponents a straightforward way to interpret the world — the noble us versus the powerful them. It gives them a clear sense of group membership and a clear social identity. It offers a ready explanation for the bad things that happen in life.
Most of all, it gives people a narrative to express their own superiority: We may be losing, but at least we are the holy remnant. We have the innocence of victimhood. We are martyrs in a spiteful world.
This is precisely how I as a fundamentalist youth thought about the world. I can’t imagine graduating from Harvard and thinking like Jack Van Impe (I wonder if he grew up in the CRC). But apparently, the state of America is so bad that the nation’s elites have taken a page out of my ancestor’s playbook.
Word of advice: the only improvement that fundamentalists would make to Ridley Scott’s decision to erase Kevin Spacey from All the Money in the World would have been to use Kirk Cameron instead of Christopher Plummer.