In light of the point derived from Luther that justice requires peace (“No Peace, No Justice“), along comes Luther’s reflections on Psalm 37 (“Fret not yourself because of evil-doers; be not envious of wrong-doers”):

The 37th psalm is a psalm of comfort that teaches and exhorts us to have patience in the world and warns us, especially, against envy. For it is vexing and painful to the ‘Weak in faith when things go so well for the godless and the opposite happens to those who fear God. It is a great spiritual virtue when-seeing the great misdeeds of the peasants, the townspeople, the nobility, the princes, and every one who has any power-one yet exerts himself not to blaspheme or inwardly wish this and that curse on them. Moreover, he still suffers and sees that all things go well for them and they remain unpunished. Indeed, they are praised and honored, while the God-fearing are miserable, despised, hated, begrudged, obstructed, vexed, and persecuted.

The message is: Learn to have endurance. Take your heart to God and do not let yourself be vexed. Do not become envious, or curse, or with evil to fall, or murmur, or look at them with hatred. Let these people go and commend them to God, who will surely find all things out. The psalm teaches this and comforts us in a variety of ways with abundant promises, with examples, with warnings. For it is a great and difficult art to manifest such patient longsuffering, when reason and all the heathen count envy as virtue. For it appears as though it were just and fair to envy and begrudge the ungodly for their wantonness, their good fortune, and their riches.

This works so many ways. It should caution those woke Christians who rush to join the ranks of all those condemning all manner of imperfection. It should also provide counsel for Christian political conservatives who think the American republic is about to sink.

Beware, of course, that if you follow such advice you may be on the receiving end of those who think you are just like the German Lutherans who did not rise up and overthrow the Nazis. If that happens, remember “No peace, no justice”:

The office of vengeance has not been given to [us]. Later he will talk about the law of the gospel, which calls us to turn the other cheek, but that is not his point here. Luther’s point here about nonviolence does not rest on a Christian account of pacifism, but rather on natural law: civil society requires that some rule while others are ruled. Even if rulers are morally unjust, subjects have no right to rebel, which is tantamount to pretending that they themselves must rule. Such a pretension violates order, or “justice” in the Platonic sense of “everyone doing his own job.” Luther puts it this way: “The fact that the rulers are wicked and unjust does not excuse disorder and rebellion, for the punishing of wickedness is not the responsibility of everyone, but of the worldly rulers who bear the sword.” Order has priority over justice.

Selah