Luther on Protests (violent, verbal, or peaceful)

In light of the point derived from Luther that justice requires peace (“No Peace, No Justice“), along comes Luther’s reflections on Psalm 37 (“Fret not yourself because of evil-doers; be not envious of wrong-doers”):

The 37th psalm is a psalm of comfort that teaches and exhorts us to have patience in the world and warns us, especially, against envy. For it is vexing and painful to the ‘Weak in faith when things go so well for the godless and the opposite happens to those who fear God. It is a great spiritual virtue when-seeing the great misdeeds of the peasants, the townspeople, the nobility, the princes, and every one who has any power-one yet exerts himself not to blaspheme or inwardly wish this and that curse on them. Moreover, he still suffers and sees that all things go well for them and they remain unpunished. Indeed, they are praised and honored, while the God-fearing are miserable, despised, hated, begrudged, obstructed, vexed, and persecuted.

The message is: Learn to have endurance. Take your heart to God and do not let yourself be vexed. Do not become envious, or curse, or with evil to fall, or murmur, or look at them with hatred. Let these people go and commend them to God, who will surely find all things out. The psalm teaches this and comforts us in a variety of ways with abundant promises, with examples, with warnings. For it is a great and difficult art to manifest such patient longsuffering, when reason and all the heathen count envy as virtue. For it appears as though it were just and fair to envy and begrudge the ungodly for their wantonness, their good fortune, and their riches.

This works so many ways. It should caution those woke Christians who rush to join the ranks of all those condemning all manner of imperfection. It should also provide counsel for Christian political conservatives who think the American republic is about to sink.

Beware, of course, that if you follow such advice you may be on the receiving end of those who think you are just like the German Lutherans who did not rise up and overthrow the Nazis. If that happens, remember “No peace, no justice”:

The office of vengeance has not been given to [us]. Later he will talk about the law of the gospel, which calls us to turn the other cheek, but that is not his point here. Luther’s point here about nonviolence does not rest on a Christian account of pacifism, but rather on natural law: civil society requires that some rule while others are ruled. Even if rulers are morally unjust, subjects have no right to rebel, which is tantamount to pretending that they themselves must rule. Such a pretension violates order, or “justice” in the Platonic sense of “everyone doing his own job.” Luther puts it this way: “The fact that the rulers are wicked and unjust does not excuse disorder and rebellion, for the punishing of wickedness is not the responsibility of everyone, but of the worldly rulers who bear the sword.” Order has priority over justice.

Selah

Have the Protesters (and city officials) Seen The Wire?

From All the Pieces Matter:

Kwame Patterson: The looting and stuff, that helps nothing. The first thing we do is we loot or own community. They marched down in Fells Point, but it wasn’t looting in Fells Point. Police don’t care about you looting in the hood. That’s the hood. They don’t care about that

It’s the same thing when the LA riots happened It’s like, “y’all looting in the area where y’all live at. That’s stupid. Go to Beverly Hills if you want to prove a point.” Because they ain’t going to let you come to Beverly Hills. They gonna shut you down quick. You looting in Englewood, Compton, they just standing out there watching They just making sure they don’t get too crazy. They just stand out there. But come to Beverly Hills and start looting like that, they gonna shut it down quick, and that’s just what it is. So if you’re going to do that, not that I’m condoning it,, do it where it matters. Thats’s why I’ve never been a big fan of the rioting stuff, because I think it’s stupid. I feel like when they do that, they’re not really about the cause. (311-12)

Ed Burns: Baltimore’s an interesting city. The majority’s African American, and yet, there’s been no programs coming out of Baltimore that would be cutting-edge, new ways of looking at things.

In fact, we adapt programs from Boston and Kansas City, towns that are totally unlike Baltimore They come here and they fall flat on their face. The reason is because this is a very cheap little town, parochial. We don’t think big. We don’t think outside the box Then you’ve got Johns Hopkins and the University of Maryland, which are the two big employers here, and nothing’s coming out of them, so it’s the same old crap over and over and over again, same old approach….

There’s this wonderful line from a theologians named Dietrich Bonhoeffer, who got it in his head–he was a German–to leave England in 1944 to come back to confront Hitler. He was [executed] two weeks before the end of the war. He has this line, he says, “if you get on the wrong train, running down the aisle backward is not a solution. You have to get off the train.” We created thee programs back in the sixties, seventies, eighties, nineties, that were the wrong programs. That’s our train, and we tinker with them, but the problem’s way back there and we’re not getting off the train. There’s this whole idea of the war on drugs. I mean, that is our longest war, and that war has more casualties than all together wars combined. . . . We’re not willing to get off of that train because we’ere all experts on the train. We step off the train and now we have to open ourselves up to the problem and rediscover. Now we’re no longer experts. If I had a PhD behind my name or two or three behind my name, I’m not getting off any [bleeping] train. I’ll ride that baby right into retirement. (313-14)