Total Lordship of Christ = Christ Tells Us Everything

Thanks to another of our southern correspondent comes Doug Wilson’s latest sovereignty-of-God brag. He faults Russell Moore for only wanting a Christian public square about race but not about sex:

The theological problem has to do with how we define righteousness for the public square. Russell Moore doesn’t want to build a Christian nation except on racial issues, which is like wanting a nation to be Christian every day between 9:45 am and 11:12 am. If Jesus is Lord of all, we must listen to Him on racial issues in the public square. If He isn’t, then we don’t have to. What we don’t get to do is pick and choose. Under the new covenant there is no unique chosen nation, of course. In the new covenant, every nation must be discipled, and there is no exceptionalism there. But whether you want righteousness in tiny slivers, or righteousness across the board, you still have to define it.

Sorry, Pastor Wilson, but you are picking and choosing all the time. Welcome to the novos ordo seclorum; find your inner 2k self. What is Christ’s will about the military? Read the Old Testament for “holy” war and invade Mexico? What does Christ reveal about idolatry and blasphemy? Send Jews and Muslims packing (the way King Ferdinand and Queen Isabella did)?

Theonomists are all bluff. They don’t virtue-signal. They obedience-signal. Worse, they know they’ll never have to live with their braggadocio.

The Trump Effect

Have journalists figured out that religious celebrities don’t speak for the religious?

The evangelical left is preaching to its enrollment:

“I’m ready to admit we’re a group of leaders without followers,” said Ron Sider, Distinguished Professor of Theology, Holistic Ministry and Public Policy at Palmer Theological Seminary in Philadelphia. “But we will always have our seminary and college courses to make it feel like we’re preaching to a congregation of believers.”

How many Americans today see themselves as peace, Earth and neighbor-loving, and Jesus-following Christians, and as evangelicals?

“Beyond us?” Sider asked, motioning around the focus group of the lefty evangelicals convened by The Literalist. “Pretty sure it’s just us.”

“We’ve written more books about the Evangelical Left than there are actual progressive voters who self-identified as evangelical,” added Clinton spiritual advisor Tony Campolo. “We thought if we got covered in Religion News Service enough, people would follow. Turns out that didn’t work.”

Rusell Moore speaks more for himself than his convention:

During this election season, Moore has sometimes appeared out of place in his own denomination—a Trump detractor leading a church largely peopled by Trump supporters. But he seemed comfortable in this uncomfortable position, perhaps because he has learned to accept the limits of his ability to change the world, or even to understand it. Moore thinks that the idea of a moral majority is wrong, and was probably wrong when it was created: he suspects that earnest, orthodox Christians have always been outnumbered.

So what will journalists do when the pollsters stop canvassing voters? Take a cab cross town and chat with Tim Keller?

How to Achieve Racial Solidarity — Apply Ben Franklin’s Racism

When Thabiti Anyabwile complains about white evangelicals voting for Donald Trump, he should remember that Ben Franklin defined racial solidarity differently than the Washington DC pastor does. According to Franklin:

The Number of purely white People in the World is proportionably very small. All Africa is black or tawny. Asia chiefly tawny. America (exclusive of the new Comers) wholly so. And in Europe, the Spaniards, Italians, French, Russians and Swedes, are generally of what we call a swarthy Complexion; as are the Germans also, the Saxons only excepted, who with the English, make the principal Body of White People on the Face of the Earth. I could wish their Numbers were increased.

By that reckoning, many people of color voted for Donald Trump on Tuesday. It might undermine Anyabwile’s point (already attempted). But it would be a way of achieving the “white” identification with African-Americans for which the pastor strives.

Obedience Boys All

Adam Gopnik explains how Shakespeare was a law-gospel guy:

Shakespeare also believed in forgiveness in a way that we don’t. Really rotten people get forgiven, in the comedies and romances, at least, in ways that still make us uneasy. In “The Tempest,” “As You Like It,” “Twelfth Night,” bad actors get easy outs. Even Shylock isn’t killed. Dr. Johnson thought the moment when Hamlet delays killing Claudius in order to deprive him of any chance of forgiveness was “too horrible to be read or to be uttered.” We are much more ostentatiously compassionate and much more effectively vindictive. Small incidents of plagiarism end careers—not a rule that Shakespeare himself would have escaped—and sexual sins can place their perpetrators forever beyond the bounds of redemption. In Shakespeare, rotten people do rotten things, but if they stick around and say they’re sorry they are forgiven. By contrast, we feel everyone’s pain, forgive no one’s trespasses.

Make America Sane

I won’t reveal how I voted. Nor can I claim to be happy about yesterday’s outcome (I married a woman who took it hard). But a piece of me thinks that a Donald Trump presidency may make it harder for certain sorts of outlooks or activities to be taken seriously.

The first is the grief counseling offered to students at U Mass Lowell:

Dear Students,

We at the Multicultural Affairs Office hope this email reaches you and you are doing ok. We know many of you stayed up waiting to hear of the election results. These are unprecedented times. The nation as well as our community is reacting in many different ways. We are reaching out to each of you because we know that this was an intense election and we are already hearing a number of reactions, feelings and emotions. This is a critical time to make sure that you, your friends, classmates, neighbors are doing ok and seeking the appropriate support especially if they need a place to process or work through what they’re feeling.

You may hear or notice reactions both immediate and in the coming weeks, some anticipated and many that may be difficult to articulate or be shared. While it may take some time to fully take in all the recent events, please also know that the OMA office is here for you. Our UMass Lowell community is here for you. Do not hesitate at all to come in or ask for support.

Today there is a Post-election self-care session from 12-4pm in Moloney. The event will include cookies, mandalas, stress reduction techniques and mindfulness activities. Counseling and Health Services will also be available. We have sent out messages through our Social Media sites as well as encouraging students to drop in all week. Above all, take good care and know that there is strength in our community that you can lean on.

Kind regards,
Office of Multicultural Affairs Staff

Do these people cower when reading accounts of the American founding for all of the self-actualized agency that colonists displayed in seeking self-determination and limited government? (Read: are they American?)

The second is Damon Linker’s description of the cosmopolitan w-w that has dominated the Obama years (thanks to Rod Dreher):

Underlying liberal denigration of the new nationalism — the tendency of progressives to describe it as nothing but ‘racism, Islamophobia, and xenophobia’ — is the desire to delegitimise any particularistic attachment or form of solidarity, be it national, linguistic, religious, territorial, or ethnic… cosmopolitan liberals presume that all particularistic forms of solidarity must be superseded by a love of humanity in general, and indeed that these particularistic attachments will be superseded by humanitarianism before long, as part of the inevitable unfolding of human progress.

For those of us 2k Protestants who have managed to hyphenate ourselves, and found ways to recognize our multiple loyalties, the notion that all attachments to what Edmund Burke called little platoons block national progress is — well — unwelcoming. It’s also dumb. Were the Students for a Democratic Society wrong to exclude Young Americans for Freedom?

I don’t think President Trump will issue executive orders for colleges students to human-up or for Orthodox Presbyterians to sponsor OPC Pride Parades. But I do sense that he will not lend the support of the White House to the touchier and more ethereal sides of American character.

Day After Perspective

One of our many southern correspondents sent Kinky Friedman’s remarks about the election. Since the Bible tells us that all is vanity, Friedman is sounding 2k (there’s a syllogism in there somewhere):

Trump is not my hero. I prefer Mr. Anonymous. I like the guy who gives a million bucks to the children’s hospital and doesn’t insist that his name has to be up there. But that’s who Trump is, that’s who he’s been. It should be pointed out that we’re not in a position to know where greatness comes from. Not only did Jesus ride in on a jackass, but Gandhi was a yuppie lawyer living in London, with no interest in helping people.

If you look at the great ones, Mother Teresa, Winston Churchill, FDR, they were all aristocratic freaks with very little interest in others. They’re very much like Trump. I mean, particularly Churchill. He was a polo player in India and an adult butterfly collector. They liked to hang out at the country club, Rachel. They were very privileged people.

When they got into office, Churchill and FDR, they did something that Obama was never able to do: change. The agent of change, Obama, could not change himself. He remained a fixed point in a changing world. It’s just too bad; it’s who he is. He’s not the smartest guy in the room. He may be the glibbest. He may be the most facile. I believe, if he’s concerned about a legacy, I believe he can pretty well forget that.

All I’m saying is, we don’t know who the hero is until the ship sinks. Or when the plane is crashing. You don’t know who’s going to run back and save somebody, or who’s going to dress up like a woman so he can hide in a lifeboat.

I’m not moving to Canada yet, but if Michigan wants to secede and join the great North Country, I won’t fight.

Teflon Megachurch

Jake Meador blames the poor styles of Jen Hatmaker on the megachurch. Evangelicalism of the 1990s relied more on personal branding than on churchly boundaries. The result is Hatmaker’s inability to see what’s at stake in LBGT debates. She’s a product of her megachurch culture.

Meador is especially hard on Bill Hybels and Willow Creek:

At the heart of this evangelical movement was the megachurch, which we have already mentioned. But the suburban megachurch calls for closer attention because it is in the megachurch that we find the methodological keys to understanding both the evangelicalism of that era and the second-generation spin on this same model that is embodied by women like Hatmaker as well as her friend Shauna Niequist, herself the daughter of the founder of this movement, Bill Hybels.

The seeker-sensitive movement began with a simple idea: Charitably stated, it was that the Christian faith was increasingly nonsensical to modern Americans and it needed translators who could listen to the culture and then speak about the faith in ways that were sensible to them.

Unfortunately, the way that Hybels and others like him attempted to do this work of translation depended far too heavily on secular ideas about marketing, branding, target demographics, and so on. The faith became a product, churches became places of entertainment and commerce, and pastors became the heroic CEOs with the right vision to grow the business:

So churches like Willow Creek leaned on a method for doing evangelism and outreach that essentially amounted to selling the Gospel using marketing strategies targeted at specific demographic groups. They did market research, figured out what people wanted in a church, and began shaping church services accordingly.

The problem with this method is that it can only ever be reactive. Seeker-sensitive evangelism and churches can only react to what they learn in their market research and what they gather from observing mainstream culture. But they cannot create work that drifts from the basic grammar and vocabulary that they inherit from the culture they’re attempting to reach.

My question is why does Tim Keller and Redeemer NYC get a pass? Redeemer is a megachurch, uses strategies designed for its urban context, and it came along at the same time as Willow Creek.

Meador may object that Hybels is not Keller when it comes to communicating or defending the truth of Christianity. But Meador forgets that Lee Stroebel was a big part of Willow Creek’s brand back in the 1990s and no one could apologize better for the faith than an atheist-journalist who studied at Yale Law School turned Christian teacher.

Plus, if you consider where some of the junior pastors in Keller’s New York City outreach landed, Meador could conceivably add Redeemer to his lament about evangelicalism and millennials. Anyone remember this (two years before Jen’s hatmaking went haywire)?

This aligns with our existing core vision: the doors of this church are as wide as the arms of the Savior it proclaims. We remain passionate about having as many people hear the gospel as possible. City Church will continue to receive into membership all those with a credible profession of faith and expect the same commitments represented in their membership vows.

On the other hand, we want to be clear what this now means. We will no longer discriminate based on sexual orientation and demand lifelong celibacy as a precondition for joining. For all members, regardless of sexual orientation, we will continue to expect chastity in singleness until marriage. Please pray for our Board as we continue to discuss pastoral practices with our LGBT brothers and sisters in Christ. Pray for our denomination, the Reformed Church in America, as it does the same.

So I ask, what gives?

Last Minute Election Advice

Since chances for Congress electing POTUS are non-existent (for now), Old Lifers may want to take this counsel to the polls tomorrow:

Here’s the most shocking illustration of the GOP’s Supreme Court problem: in the 19 years between Roe v. Wade and Planned Parenthood v. Casey, Republicans lost only one presidential race. The Court that decided Casey in 1992 included two Bush I appointees (Clarence Thomas and David Souter) and four Reagan appointees (William Rehnquist, Antonin Scalia, Sandra Day O’Connor, and Kennedy), in addition to a Ford appointee (John Paul Stevens) and a Nixon appointee (Harry Blackmun). Only one justice had been appointed by a Democrat, and that was Byron White, who’d dissented from Roe and supported overturning it.

And yet the Court upheld a constitutional right to abortion, though Roe’s seven-vote consensus for such a right was whittled down to five and several restrictions were also upheld. Three of the justices who helped keep Roe alive were consistent liberals during their time on the Court despite having been appointed by Republicans.

Before You Put On Any More Sackcloth and Ashes

Consider that secular judges are not always out to get Christians (even though it’s a good narrative to whoop up hysteria):

A decisive legal victory in British Columbia has put an evangelical Christian university one step closer in its bid to secure recognition for its proposed law school.

The Appeal Court of B.C. released a decision in favour of Trinity Western University on Tuesday, describing efforts by B.C.’s law society to deny accreditation to the school’s future lawyers as “unreasonable.”

The legal dispute centres around the university’s community covenant that bans its students from having sexual relations outside of heterosexual marriage.

In a unanimous decision, a panel of five judges said the negative impact on Trinity Western’s religious freedoms would be severe and far outweigh the minimal effect accreditation would have on gay and lesbian rights.

“A society that does not admit of and accommodate differences cannot be a free and democratic society — one in which its citizens are free to think, to disagree, to debate and to challenge the accepted view without fear of reprisal,” says the 66-page judgment.

Warning: stay on your meds. No reason to return to the mania of postmillennial optimism.

Why Cubs Fans Aren’t Loveable

If Chicago had only one sports franchise, such ebullience might be plausible:

Like all great stories, though, the most important part of this one is that it can serve as a picture of gospel hope in miniature. The Cubs’ saga, because the drought was so much longer and more desperate than any other North American professional sports franchise, actually illustrates that hope uniquely. Think of it: more than a century of constant struggle, doubt, and disappointment. Hopes for a glorious and cathartic future of which we’ll all be an emotionally and spiritually invested part, despite not being the main actors.

But don’t Cubs fans know they live in a city with four — not three — four other franchises. And lo and behold, the other teams’ championships hardly constitute a 2016 Cubs World Series victory as an oasis in a desert of sports futility.

Bulls — 6 Championships
-1991 defeated LA Lakers, 4-1
-1992 defeated Portland Trail Blazers, 4-2
-1993 defeated Phoenix Suns, 4-2
-1996 defeated Seattle Supersonics, 4-2
-1997 defeated Utah Jazz, 4-2
-1998 defeated Utah Jazz, 4-2
MVP for each championship: Michael Jordan

Blackhawks — 5 Stanley Cups
-1934 defeated Detroit Red Wings, 3–1
-1938 defeated Toronto Maple Leafs, 3–1
-1961 defeated Detroit Red Wings, 4–2
-2010 defeated Philadelphia Flyers, 4–2
-2013 defeated Boston Bruins, 4–2

White Sox — 3 World Series
-1906 defeated Chicago Cubs
-1917 defeated NY Giants
-2005 defeated Houston Astros

Cubs — 2 World Series|
-1907 defeated Detroit Tigers
-1908 defeated Detroit Tigers

Bears — 1 Super Bowl
-1985 defeated the Patriots

Hardly a drought. Compared to Atlanta it’s a veritable feast: 1. Atlanta, Georgia – 162 seasons per title

Now if Cubs fans only root for the Cubs and follow no other sports, that doesn’t add up to a point but it moves such people closer to Hillary Clinton’s basket of deplorables. Instead, they need to act like they’ve been there before. They have.

Update: by the way, this thought about Chicago fans first occurred to me last night while talking with Chortles and Wresbyterian.