Imagine That, Church as Safe Space

Could the Pretty Good Awokening nurture the spirituality of the church? Some of the speakers at the recent evangelical summit on sexual abuse sure made it sound like the church needs to be a place of respite:

These are all scandals that emerged from within the church. But many speakers at the Wheaton summit focused on how to make the church a safe haven from the perils of the outside world, rather than on rooting out harm coming from its own ranks. Beth Moore, a Bible teacher who has become a prominent voice on misogyny and abuse within Christian circles, described her childhood church as a harbor that contrasted with her “unsafe” home. Still, she said, “I have often wondered what a difference it might have made if that safe harbor had not only been a place to hide but a place to heal. What if I’d heard my pastor or my teachers or any of my leaders address what I was going through, call it what it was, say that I wasn’t to blame and not to be ashamed? … What if I’d known I wasn’t alone? What if I’d known there was help?

A safe harbor was all that Machen asked for as a remedy from the abuse of politicized Christianity:

But meanwhile our souls are tried. We can only try to do our duty in humility and in sole reliance upon the Savior who bought us with His blood. . . . whatever solution there may be, one thing is clear. There must be somewhere groups of redeemed men and women who can gather together humbly in the name of Christ, to give thanks to Him for His unspeakable gift and to worship the Father through Him. Such groups alone can satisfy the needs of the soul. At the present time, there is one longing of the human heart which is often forgotten − it is the deep, pathetic longing of the Christian for fellowship with his brethren. One hears much, it is true, about Christian union and harmony and co-operation. But the union that is meant is often a union with the world against the Lord, or at best a forced union of machinery and tyrannical committees. How different is the true unity of the Spirit in the bond of peace! Sometimes, it is true, the longing for Christian fellowship is satisfied. There are congregations, even in the present age of conflict, that are really gathered around the table of the crucified Lord; there are pastors that are pastors indeed. But such congregations, in many cities, are difficult to find. Weary with the conflicts of the world, one goes into the Church to seek refreshment for the soul. And what does one find? Alas, too often, one finds only the turmoil of the world. The preacher comes forward, not out of a secret place of meditation and power, not with the authority of God’s Word permeating his message, not with human wisdom pushed far into the background by the glory of the Cross, but with human opinions about the social problems of the hour or easy solutions of the vast problem of sin. Such is the sermon. And then perhaps the service is closed by one of those hymns breathing out the angry passions of 1861, which are to be found in the back part of the hymnals. Thus the warfare of the world has entered even into the house of God, and sad indeed is the heart of the man who has come seeking peace. (Christianity and Liberalism)

I hope for the sake of the abused that they find peace and solace in the church, so long as they remember that making the church #woke or prophetic is only to bring the “conflicts of the world” back into the place where souls are looking for comfort.

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A Bible Sampler

This looks like the best reading plan for a guy who puts things in chronological order for a living (read someone licensed to do history). But other considerations led to Max Lucado.

Yikes.

Theonomic Dreaming: President Obama Gets Religion

One of the recurring criticisms of 2k is that it denies the authority of God’s word for the civil magistrate. In some cases, the assertion is simply that the state should enforce both tables of the law. But since God’s word is filled with teaching that is binding, the anti-2k view does not lead necessarily to a narrow view of God’s law – as in only what Moses brought down from Mt. Sinai. In fact, among the theonomic critics of 2k, the laws of Israel are as much part of God’s law as the Decalogue.

So, let’s see what happens when President Obama is having a quiet time (after recently speaking at the National Prayer Breakfast where he gave his testimony: “My Christian faith then has been a sustaining force for me over these last few years”). He orders one of Max Lucado’s books sold by his former church in Chicago, where Jeremiah Wright was pastor, and begins to read through parts of Scripture on his own. He comes to the conclusion that murder is absolutely wrong and that abortion in many cases seems to be at odds with God’s law. He calls for a meeting of his cabinet to address the matter, calls the Speaker of the House about drafting legislation, and may even decide to address the nation during prime time.

Is that enough for the critics of 2k, or do they want President Obama to go farther and read the New Testament as well?

So let’s say the President continues to read the Bible daily and comes to the conviction, after counsel from nearby pastor, Mark Dever, that infant baptism is sinful. He knows that many churches, both Roman Catholic and Protestant, practice infant baptism. But he still believes that God’s word teaches only people who have made a credible profession of faith are eligible for baptism. So he calls another round of meetings with cabinet officials, members of Congress, and church leaders to begin to draft legislation that would prohibit infant baptism. Let’s also suppose that he gave the churches a year to stop their practices and if they did not the government would shut down all congregations that still used a baptismal font.

This scenario is not so hard to imagine since Presbyterians in Scotland and Northern Ireland experienced from Oliver Cromwell the kind of repression that President Obama might visit on Reformed churches if he got evangelical religion. According to Crawford Gribben, The Irish Presbyterians Puritans:

In May 1653, the English elite decided to remove the leading Presbyterian ministers and lay families [from Northern Ireland] by force to a remote part of Ireland. This plan, the goal of which was described as sending Presbyterian “to hell or Connaught”, was so breathtaking that it was never actualy carried out. Leading Catholics were removed instead.

The fact that this plan was adopted by leading Irish Independents shows the betrayal that existed at the heart of the Puritan alliance. . . . These Puritans believed that, with the end of the Stuart monarchy in the execution of King Charles, the fourth monarch was being swept away, and would be replaced by the millennial kingdom of God.

The Fifth Monarchist vision of the kingdom was grounded in Old Testament law. They believed that the coming kingdom . . . would see the restructuring of civilization. All over the world, nations would be brought into submission to King Jesus, who would govern them with a “rod of iron”. The evidence of his rule would be that the nations would abandon their old laws, and be governed instead by the laws of the Bible . . . . English policy in Ireland was governed by this type of millennial interest. (pp. 101, 103)

Is this the kind of magistrate that anti-2kers want? Is this the kind of eschatology that anti-2kers affirm? If they don’t, how do they distinguish between a magistrate that enforces only part of God’s word and one who follows Scripture in everything, both national and ecclesiastical policy? I know I have raised this point in other ways before. But it does seem mightily selective to think that magistrates need to pay attention to sexual sins but need to mind their business when it comes to liturgical infidelity.

Can you really have a godly magistrate without having a ruler with powers that restrict the church? Is it really possible for the separation between church and state to apply only to the first table of the law and not to the second also? If Israel is the model, and if Old Testament Israel was biblical – duh – then those questions would seem to answer themselves.