If Gospel Coalitions Can’t Unite, What about Social Gospels?

Paul Carter is worried about factionalism dividing the unity of young Calvinists (largely identified with the Gospel Coalition). He’s also worried that the young Calvinists are in over the heads on politics:

The YRR movement has been fueled by some very admirable concerns: the desire to trust in Scripture, the desire to worship God as he is and not as culture dictates, the desire to reach the nations with the saving Gospel of Jesus Christ – these are noble and appropriate motivations. But mixed in with these there were no doubt some motivations of lesser quality.

There was a desire, for example, to be different than the generation that went before.

The Baby Boomers were indifferent to doctrine – by and large – and in bed with the Republican Party – metaphorically speaking. The YRR crowd wanted to make it clear that they were different. For the first 10 years or so of the movement this meant largely avoiding the political implications of the Gospel.

At T4G 18 that all began to change.

Politics was back on the table.

To a certain extent this was inevitable – the Gospel has social and political consequences. But the YRR movement does not appear prepared to facilitate that conversation. The movement appears poised to fracture under the pressure posed by long neglected issues and implications.

If Jesus taught his disciples to turn the other cheek, what need has a Christian to own a handgun?

If the Gospel has broken down the wall of hostility and made of us one new people – then why are we still talking about black and white?

If the mission of the church is to take the Gospel to the nations, then why are so many Christians opposed to immigration?

I’m not telling you what the answers are I’m just telling you what the questions are. Questions are being asked that for over a decade were not being asked and the weight of those questions threatens to derail the movement.

Here’s why the young Calvinists can’t avoid talking about race, immigration, and guns. Not only does The Gospel Coalition feed a steady diet of gospelly reflections about the latest headlines at Fox or MSNBC, but these people actually believe that the Bible speaks to government policies on race, immigration, and guns. They have a comprehensive w-w that requires the Bible to speak – period – totally – period – to all of life – period (thanks Aaron Sorkin). The spirituality of the church is not an option.

As much as critics might want to accuse defenders of the spirituality of the church of racism, they should actually consider that a reduced scope for Scripture and the church is much like classical liberalism. Government is supposed to be limited in its operations; in the case of the United States the Constitution was supposed to inform that limitation. But for Fascists, Communists, and some aspects of Progressivism, a limited government won’t get done all you want government to do. Plus, a government that provides mere basic services won’t generate the aspirations that people need to make a nation great or exceptional.

The same goes for the transformationalizationalists. A reduced footprint for Christianity is not good enough. The church needs to do more than proclaim the gospel, conduct faithful worship, provide discipline, and care for widows and orphans (with 1 Tim. 5 scrutiny). How could Christianity ever make people go “wow” if the church restricted what it did to word, sacrament, and discipline (and let all the other agencies of a civil society pitch in on the aspirational stuff)?

In the heart of most people beats the pulse of a Yankee fan, which helps to explain Kuyperianism, Youthful Calvinism, and Roman Catholicism. Comprehensivalists all.

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Why Doesn’t Mere Orthodoxy Take Heed of Full Orthodoxy

Matthew Loftus thinks conservative Christians have more in common with immigrants from non-Christian countries because of the civilizational angle:

If globalism and liquid modernity are the problem, then immigration restriction is cutting off one of the few sources of new citizens who might possible share your views on the priority of faith and family and the importance of religion in providing some moral undercurrent (or restraint) for the state’s actions. Both Putin and Trump appear to be happy to throw a bone to religious conservatives in order for their loyal support, but neither has any respect for human life in the eyes of the state and would happily preside over a fiefdom full of people lost in drugs, alcohol, gambling, or sex as long as they stay in power. There won’t be much civilization left to defend because modernity will continue its corrosive destruction through the institutions we love and believe in– the individualistic atomism that is hollowing out our civilization is a juggernaut that cannot be stopped by an authoritarian state and closed borders.

The lesson for Trumpsters is apparently apparent, but why not for big city pastors who trumpet (see what I did there?) urban life as the kingdom coming? When oh when will the young restless sovereigntists ever see that modernity clings to very institutions that they consider to be “traditional” or conservative (like Gospel Coalition and Tim Keller New York City Inc.)?

Imagine if the head pastor at Redeemer NYC had to respond to this:

…resisting the corrosive and disenchanting forces of modernity is going to require solidarity across ethnic, national, and religious lines because there is a large bundle of assumptions about the self, the world, and God that we share. What’s more, intentionally assimilating people into otherwise racially and religiously homogeneous communities might be one of our best chances at building that solidarity and preventing these newcomers from becoming balkanized (or, God help us, Democrats). Whether you want real civilization that is communal instead of individualistic or genuine ideology that governs according to principle rather than power-grabbing, immigrants and refugees are conservatives’ allies.

Can Mr. Loftus ever imagine that Old School Presbyterians are closer to his concerns about modernity, community, and the self than New Calvinists who thrive in the oh so modern settings of the Internet, weekend conferences, and celebrity pastors and authorettes? If you want real solidarity among believers, try strong local congregations with clear lines of accountability who send commissioners to wider church assemblies to oversee the lives of officers and church members. It’s not magic and it’s often not as thick as village life in the Outer Hebrides, but Presbyterianism is as good a Christian effort as any to resist modernity. You sure won’t find it in the Big Apple unless you live in the ghetto.